Literate Babylonians

Cuneiform Tablet

One of the conceits of much scholarly literature concerning the ancient peoples of Iraq was that the overwhelming majority of the population was completely illiterate in the cuneiform writing system used. The idea is that the writing system was so complicated and difficult to learn that only a few scribes could possibly have been able to master the system.

Ur-Nammu and his Laws

Seal of Ur-Nammu receiving official while enthroned
C. 2100 B.C.E., Ur-Nammu, the King of Ur in modern day southern Iraq published a code of laws to help regulate the lives of his subjects.

Ur-Nammu was the founder of the third Dynasty of Ur and of the empire of the third dynasty that dominated most of modern day Iraq and western Iran. Sumeria, (Southern Iraq) had been controlled for almost a century by the Gutians, a nomadic tribe, that was able to invade Sumeria and Akkad, (central Iraq) after the collapse of the Akkadian dynasty.1

A king of Uruk by the name of Utu-hegal defeated and drove out the Gutians c. 2120 B.C. One of the men who aided him was Ur-Nammu, governor of Ur. It is unclear if Ur-Nammu overthrew Utu-hegal or seized power in the chaos that followed Utu-hegal accidentally drowning while inspecting an irrigation project.2

Apparently Ur-Nammu spent his reign conquering and consolidating his empire, and part of this effort of consolidation was the issuing of a code of laws. Now Ur-Nammu was not the first to establish a code of laws, it appears that various rulers in ancient Mesopotamia had set up codes of law before Ur-Nammu, although the only one surviving in any tangible form is the law code of Urukagina king of Lagash, in Sumeria, c. 2350 B.C.E. Although what we have in the case of the law code of Urukagina are references to its provisions in poems and other sources not the actual law code itself.3

The Empire of the Third Dynasty of Ur.

It appears that the law code of Ur-Nammu is the first surviving actual law code.

The laws that we have survive in several copies in only a very fragmentary state and as such are very incomplete. The surviving versions consist of a prologue and the laws proper. The ending, which if a comparison with later law codes, is anything to go by, had after the laws an epilogue is lost.4

In the prologue Ur-Nammu boasts of his achievements:

At that time, by the might of Nanna, [The moon god] my lord, I liberated Akshak, Marad, Girkal, Kazallu, and their settlements, and Usarum, whatever (territories) were under the subjugation of Anshan.5

In the prologue Ur-Nammu talks about how he established order, regulated / encouraged trade and agriculture, standardized measures and so forth. At the end of the prologue Ur-Nammu states:

I did not deliver the orphan to the rich. I did not deliver the widow to the mighty. I did not deliver the man with but one shekel to the man with one mina (i.e., 60 shekels). I did not deliver the man with but one sheep to the man with one ox.

I settled (in independent settlements?) my generals, my mothers, my brothers, and their families; I did not accept their instructions (?), I did not impose orders. I eliminated enmity, violence, and cries for justice. I established justice in the land.

At that time:6

There are some obscurities in the above text but it appears that the phrase regarding the settlement of his Generals etc., refers to the fact that he did not impose his followers of his subjects to exploit them but settled them in their own independent settlements. Also further to that he did not let himself be swayed by nepotism and favouritism while carrying out his duties has King and along with this Ur-Nammu claims to have established order with little coercion.

The laws themselves are not complete since we are missing the end of the document. The surviving laws are 34 in number.7 Even among the laws listed some are incomplete and others are just mystifying in terms of what they mean.

Examples of incompleteness are laws 27 and 33:

27 [If…]

33 If a man …another man…8

An example of obscurity is law 2:

2 If a man acts lawlessly (?). They shall kill him.9

Exactly what this refers to is any one's guess. It is possible that this is a general rule that officials who acted outside the law and where oppressive and brutal where liable to be put to death.

The surviving laws deal with interpersonal violence, family relations, certain legal matters and commerce among other things.

Concerning violence some of the laws are as follows:

1 If a man commits a homicide they shall kill him.

6 If a man violates the rights of another and deflowers the virgin wife of a young man, they shall kill that male.10

Those are similar to other latter law codes of Mesopotamia like the Code of Hammurabi. However unlike later codes, like Hammurabi’s or the middle Assyrian Law codes which have a long and gruesome list of mutilations and death as punishments for various violent offences in many instances Ur-Nammu’s code has instead fines. For example:

18 If [a man] cuts off the foot of [another man with…], he shall weigh and deliver 10 shekels of silver.

19 If a man shatters the …bone of another man with a club, he shall weigh and deliver 60 shekels of silver.

22. If [a man knocks out another man’s] tooth with […], he shall weigh and deliver 2 shekels of silver.11

Regarding what can be called family relations the following laws are of interest:

9 If a man divorces his first-ranking wife, he shall weigh and deliver 60 shekels of silver.

10 If he divorces a widow, he shall weigh and deliver 30 shekels of silver.

15 If a son-in-law [enters] the household of his father-in-law but subsequently the father-in-law [gives his wife to his (the son-in-law’s) comrade], he (the father-in-law) shall [weigh and deliver to him (the jilted son-in-law)] twofold (the value of) the prestations[which he (the son-in-law) brought (when he entered the house)]12

The third of the above laws seem to be concerning the case of a man who is betrothed to someone’s daughter and in preparation for the formalization of the marriage moves into the home of the father of the bride, bringing gifts and other items. The case seems to involve what happens if subsequent to such events the bride marries someone else. This law then covers the compensation the would-be groom gets.

Some of the laws relating to commerce are as follows:

31 If a man floods(?) another man’s field, he shall measure and deliver 900 silas of grain per 100 sars of field.

32 If a man gives a field to another man to cultivate but he does not cultivate it and allows it to become wasteland, he shall measure out 900 silas of grain per 100 sars.13

The above laws seem to be related to encouraging the cultivation of farmland and discouraging actions that might decrease agricultural productivity and therefore commerce and not incidentally decrease tax revenue.

There are also laws related to the administration of justice.

28 If a man presents himself as a witness but is demonstrated to be a perjurer, he shall weigh and deliver 15 shekels of silver.

29 If a man presents himself as a witness but refuses to take the oath, he shall make compensation of whatever was the object of the case.14

Law 28 is of interest especially when compared with later Mesopotamian codes of law, like Hammurabi’s which prescribed savage penalties, involving death and mutilation for perjury.

Law 29 seems to refer to cases in which someone is suing or being sued and refuses to take the oath as a witness. The law says that such a person as forfeited his case automatically.

In a society like that of ancient Mesopotamia where slavery was very common, there were many laws related to slavery.

4 If a male slave marries a female slave, his beloved, and the male slave (later) is given his freedom, she/he will not leave (or: be evicted from?) the house.

5 If a male slave marries a native [free] woman, she/he shall place one male child in the service of his master; the child who is placed in the service of his master, his paternal estate,…the wall, the house, […]; a child of the native woman will not be owned by the master, he will be pressed into slavery.

17 If [a slave or(?)] a slave woman […] ventures beyond the borders of (his or) her city and a man returns (him or) her, the slave’s master shall weigh and deliver [x] shekels of silver to the man who returned (the slave).

25 If a slave woman curses someone acting with the a mistress, they shall scour her mouth with one sila of salt.15

Compared to the savage penalties enacted against slaves in later codes of law these are comparatively benign. It is of interest that the law sought to with law 4 to protect the marriages of slaves at least to the extent of forbidding the breaking up of the marriages, by forced separation, of newly freed slaves with those who were still slaves. It is also of interest that freeborn woman could legally marry male slaves, which is quite unlike the rules in the vast majority of later slave owning societies, without it affecting at all their status as free persons. The text is confusing regarding the status of the one male child placed in the service of the master. It appears that the child was not actually a slave and had some rights to inherit from the master. It appears that all the other children where completely free, which is again very unlike the great majority of slave societies where all the children of a male slave were slaves regardless of who the mother was.16

Finally malicious gossip is dealt with although not in manner we today would approve of:

14 If a man accuses the wife of a young man of promiscuity but the river Ordeal clears her, the man who accused her shall weigh and deliver 20 shekels of silver.17

Exactly what the “River Ordeal” was is not known although in comparison with later penalties for slander, mutilation etc., a fine is certainly far more humane.

Over all the this early Mesopotamian law code is far more humane than the later law codes which substituted the fines with a rather mourn full list of beatings, mutilations and torture along with fines. Further it appears that the relatively “liberal” laws relating to slavery and the status of women were also made more severe, unfair and brutal. Exactly why this occurred is not clearly understood.

In c. 2095 B.C.E., Ur-Nammu died on the battlefield; his death described as follows: “abandoned on the battlefield like a crushed vessel”18 Ur-Nammu was succeeded by his son Shulgi, who reigned 47 years, and became one of the greatest of Mesopotamian rulers. The glory did not long survive Shulgi’s death a little more than 40 years after Shulgi’s death (2047 B.C.E.), Ur was sacked by the Elamites, (2004 B.C.E.) and the third dynasty of Ur and its empire came to an end.19

Shulgi making an offering to a seated god.

Despite this indication that power and glory are ephemeral it appears, from these laws, that the human desire for justice is an ever present reality.

1. Roux Georges, Ancient Iraq, Penguin Books, London, 1992, p. 158-162. Ur-Nammu reigned c. 2112-1995 B.C.E., see Roux p. 162.

2. IBID. pp. 161-162, which quotes an inscription which says “His body was carried off by the river”, Bertman, Stephen, Handbook to Life in Ancient Mesopotamia, University of Oxford Press, Oxford, 2003, p. 110, Kuhrt, Amelie, The Ancient Near East c. 3000-330 B.C., vol. 1, Routledge, New York, 1995, pp. 58-59.

3. Bertman, pp. 68, 110, Roux, p. 138.

4. Pritchard, James, Editor, The Ancient Near East: Supplementary Texts and Pictures Relating to the Old Testament, Princeton University Press, Princeton NJ., 1969, p. 87, Roth, Martha T., Law Collections from Mesopotamia and Asia Minor, 2nd Edition, Scholars Press, Athens GA., 1997, pp. 13-14. The Code of Hammurabi can be found at Holy Ebooks, Here. Excerpts from the code of Assyria, (or Assura) can be found at The Ancient History Source Book, Here.

5. Roth, p. 16. Other copies of the Laws of Ur-Nammu can be found at Pritchard, 1969, pp. 87-89, and Pritchard, James B., The Ancient Near East, vol. 2, Princeton University Press, Princeton NJ., 1975, pp. 31-34.

6. IBID, Roth, pp. 16-17.

7. IBID, pp. 17-21. Although the laws listed are numbered 1-37, laws 34-36 are wholly missing.

8. IBID. pp. 20-21.

9. IBID. p. 17.

10. IBID, p. 17.

11. IBID, p. 19.

12. IBID, p. 18-19.

13. IBID, pp. 20-21.

14. IBID, p. 20.

15. IBID, pp. 17, 19-20.

16. IBID, p. 21, See also Patterson, Orlando, Slavery and Social Death, Harvard University Press, London, 1982, pp. 132-147.

17. Roth, p. 18.

18. Roux, p. 168.

19. Roux, pp. 168-178, Bertman, pp. 56-57,104-105.

Pierre Cloutier

Sargon the Great

Bronze head of a Akkadian King possibly Sargon

1. Sargon, the mighty king, king of Akkadê am I,
2. My mother was an entum; my father I did not know;
3. The brother of my father dwelt in the mountain.
4. My city is Azupiranu, which is situated on the bank of the Purattu [Euphrates],
5. My mother the entum conceived me, in secret she brought me forth.
6. She placed me in a basket of reeds; she closed my entrance with bitumen,
7. She cast me upon the rivers which did not overflow me.
8. The river carried me; it brought me to Akki, the irrigator.
9. Akki, the irrigator, in the goodness of his heart lifted me out,
10. Akki, the irrigator, as his own son brought me up;
11. Akki, the irrigator, as his gardener appointed me.
12. When I was a gardener the goddess Ishtar loved me,
13. And for four and … years I ruled the kingdom.
14. The black-headed peoples I ruled, I governed;
15. Mighty mountains with axes of bronze I destroyed (?).
16. I ascended the upper mountains;
17. I burst through the lower mountains.
18. The country of the sea I besieged three times;
19. Dilmun I captured (?).
20. Unto the great Dur-ilu I went up, I . . . . . . . . .
21 . . . . . . . . . .I altered. . . . . . . . . . . . . . .
22. Whatsoever king shall be exalted after me,
23. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
24. Let him rule, let him govern the black-headed peoples;
25. Mighty mountains with axes of bronze let him destroy;
26. Let him ascend the upper mountains,
27. Let him break through the lower mountains;
28. The country of the sea let him besiege three times;
29. Dilmun let him capture;
30. To great Dur-ilu let him go up.2

Such is the piece of writing called The Legend of Sargon. Which a few centuries after the death of Sargon the Great illustrates the legends that had began to encrust his life.

Sargon the Great, (2334-2279 B.C.E.) or Sharru-kin, was ruler of the city of Kish and created, as far as we can tell, of the worlds first true empire.3

Sargon was apparently of humble origin one account says as follows:

Then Sargon -- his city was the city of ……, his father was La’ibum, his mother …… -- Sargon …… with happy heart. Since he was born …….4

Other accounts make him the son of a date grower. Other accounts give his father the name Akki. Although the later legend recorded in The Legend of Sargon make him a gardener and his home town the city of Azupiranu not to far from Kish. Somehow, we not sure how, he became the cup-bearer of Urzababa king of Kish in Babylonia and one of the most powerful cities in Babylonia. A version of events is has follows:

One day, after the evening had arrived and Sargon had brought the regular deliveries to the palace, Ur-Zababa was sleeping (and dreaming) in the holy bed-chamber, his holy residence. He realized what the dream was about, but did not put into words, did not discuss it with anyone. After Sargon had received the regular deliveries for the palace, Ur-Zababa appointed him cup bearer, putting him in charge of the drinks cupboard. Holy Inanna did not cease to stand by him.5

It appears that Urzababa was involved in efforts to get rid of Sargon.6 A document from a later time say:

In those days, writing on tablets certainly existed, but covering tablets with envelopes did not exist. King Urzababa wrote to Sargon, chosen of the gods, a tablet which would cause his own death, and dispatched it to Lugalzagesi in Uruk.7

These efforts failed and Sargon took the throne after disposing of, probably violently, of Urzababa. Apparently one of the first things he did was take the name Sharru-kin (Sargon) meaning righteous and / or legitimate ruler probably has a way of dealing with his patent usurpation of the throne of Kish. What Sargon’s “real” name was is unknown.8

The most powerful ruler that Sargon had to deal with next was Lugalzagesi king of Uruk, ruler of most of southern Babylonia and apparently involved in the plot to kill Sargon with Urzababa. An inscription from a later period records events as follows:

(Sargon, the king of Agade, the … of Inanna [Ishtar], king of Kish, anointed of Anu [sky-god], king) of lands, governor of Enil, [supreme Sumerian deity] conquered the city of Uruk and destroyed its walls. He challenged (the man of) Uruk in battle and took Lugalzagesi, the king of Uruk, prisoner in the course of the battle; he lead him in a wooden collar to the gate of Enil.

Sargon, king of Agade, challenged (the man of) Ur in a battle and defeated the city and destroyed its walls. He defeated E-Nin-kimara (town probably between Ur and Lagash) and destroyed its walls and conquered its land from Lagash to the sea. He washed his weapons in the sea. He challenged Umma in a battle (and defeated the city and destroyed its walls).

To Sargon, king of lands, Enil gave no rival: Enil gave him the Upper Sea and the Lower Sea. From the Lower Sea, citizens of Agade held the government. Mari and Elam were subject to Sargon, King of lands. Sargon, king of lands, restored Kish and made (its fugitive inhabitants re)occupy the city.9

Another record of the Reign of Sargon is the Sumerian King List which records the events of Sargon’s ascension has follows:

In Unug [Uruk], Lugalzagesi became king; he ruled for 25 (other ms. have 34) years. 1 king; he ruled for 25 (other ms. Have 34) years. Then Unug was defeated (other ms. Have Then the reign of Unug was abolished.) and the kingship was taken to Agade.

In Agade, Sargon, whose father was a gardener, the cup bearer of Urzababa, became king, the king of Agade, who built Agade (other ms. has Under whom Agade was built); he ruled for 56 (other ms. 55 or 54) years.10...  

 Mesopotamian Seal

Sargon built the first great ancient Royal city that of Agade. The location of which is unfortunately still unknown. He also instituted a system of royal governors to police and keep the subject kings under control. He also apparently began the process of greatly increasing the sanctity of the ruler. It appears for example that he claimed to be the lover of Ishtar (in Sumerian Inanna).11
 

It appears that alone with Royal Governors, (Ensi) Sargon established a system of garrisons with a permanent standing army. It appears that Sargon had generals (Sagina) under his command who were separate from the civil administration. There appear to have been bureaucratic staff and record keepers associated with the upkeep and maintenance along with the creation of a permanent bureaucracy, to organize the maintenance of the administrative structure of the empire and to ensure the payment of tribute.
 

As mentioned in the quotes above Sargon tried to ensure compliance with the Imperial will by among other things destroying the wall of cities he conquered so has to make rebellion far more difficult. The settling in place of a cadre of Royal officials also helped to ensure loyalty.
 

These officials were granted personal estates to both ensure their loyalty and to enable them to fulfill financially their duties. It appears that land was acquired by conquest and that the land owned by the previous dynasty of cities conquered was expropriated by Sargon for himself and his family.12
 

We know that some high officials owned great amounts of land for example one Mesag, who was Governor of Umma, held about 1,270 hectares of land.13 The governor was responsible for agriculture, distribution of the harvest, labour and draft animals, human labourers, sheep and goats, hunting and fishing, oils fats and perfumes and manufacturing, food production and commerce.
 

Some land was held directly for the king although in all cases the harvest was carefully monitored probably to make sure that the portion going to the king and his servants was fully paid up. Cargoes that went to Agade were carefully inspected and sealed to prevent tampering and theft. It appears that the system was designed to breakdown local loyalties and create an elite that would be loyal to the ruling dynasty, by creating a mass extended royal household.14
 

It appears for example from the archives found so far that such things as fishing and hunting were closely regulated with the royal governors distributing mass quantities of food stuffs as many as 60,000 at a time.15 Even the baking of bread and mass production of pottery was controlled by the governors along with carpenters and smiths also on the state ration list.
 

The records indicate a uniformity of governmental system across the empire. In some areas colonies of Mesopotamians were established and centres like Susa in Southern Iran) established to maintain control over conquered areas.16

This state certainly sounds very bureaucratic, authoritarian and frankly “statist”. I doubt however the people of Sargon’s empire would have made the distinction between public and private enterprise that we would make. Aside from Elam it appears that the empire of Sargon controlled Sumer, Assyria northern Mesopotamia, parts if not all of Syria and parts of Asia Minor. Later accounts would credit him with conquests in Crete and Egypt. Those are not likely to be true.17
 

It appears that Sargon by taking control of Kish had established himself in a very powerful position in that it appears that Kish dominated central Mesopotamia for centuries compared to the far more divided south. Also Kish may have had a more centralized, authoritarian kingship along with possibly sanctifying, sacralizing it more.18
 

It also appears that Sargon’s empire was likely the culmination of efforts to achieve the creation of empire based on efforts of his Sargon’s predecessors. Sargon, however, seems to have been vastly more successful.
 

Although Sargon established his rule through Akkadian governors over the largely Sumerian southern cities and used Akkadian, a Semitic language, as the language of administration it appears that there were little what we call ethnic hostility between the groups. What evidence we have seems to indicate that virtually every city state in central and Southern Babylonia at this time had both Semitic and Sumerian speakers and ethnic discord played little if any role in the politics of that time.19
 

In fact Sargon had his daughter Enheduanna made a priestess (Entum) of the Nanna, the moon god of the southern city of Ur. A position of considerable power and authority. Later centuries attributed a whole series of hymns in Sumerian to the goddess Inanna (Ishtar), who was her fathers personal deity and supposedly his lover, to her making her the first author in history who we can name. For hundreds of years after predominant Mesopotamian rulers would make one of their daughters the priestess of Nanna at Ur.20

Portrait of Enheduanna

We have samples of the hymns attributed to Enheduanna, for example:

“My own trial is not yet over, but a stranger sentence surrounds me as though it were my sentence. (complaint) To the radiant bed, I did not stretch out my hand. Nor did I reveal the words of Ningal to that ‘someone’ The radiant en-priestess of Nanna am I, (protest) My Queen, beloved of An, may your heart be calmed for me.

…

“you are even greater than your own mother, full of wisdom, foresight, queen over all lands, who allows existence too many, I now strike up your fate-determining song! All powerful divinity, suitable for the ME, that which you have said magnificently is the most powerful! Of unfathomable heart, oh highly driven woman, of radiant heart, your ME I will list for you now!”21

Sargon finally built the great royal city of Agade apparently with temple palaces to the various gods of Mesopotamia including, not surprisingly Ishtar (Inanna).22

Sargon reigned for c. 55 years towards the end of his reign a great revolt happened and as an ancient account say:

All the lands revolted against him, and they besieged him in Agade. …He went forth to battle and defeated them; he knocked them over and destroyed their vast army…Subartu [nomads] in their might attacked, but they submitted to his arms, and Sargon settled their inhabitants, and he smote them grievously.23

So Sargon was able to bequeath his empire to his successors and it reached its height under the reign of his grandson Naram-Sin. Shortly after Naram-Sin’s death it collapsed leaving to subsequent generations a myth of power and glory and of a series of “God-Kings”. 24

In a later Sumerian poem called The Curse of Agade, which denounces the corruption and pride of Agade and of Naram-Sin especially has leading to the Gods arranging the destruction of the city there is still this invocation of Agade during the reign of Sargon:

In those days the dwelling of Agade were filled with gold,
Its bright-shining houses were filled with silver,
Into its granaries were brought copper, lead (and) slabs of lapis lazuli,
Its silos bulged at the sides,
Its old women were endowed with counsel,
Its old men were endowed with eloquence,
Its young men were endowed with the “strength of weapons”,
Its little children were endowed with joyous hearts,
The nurse raised children of the governors, played on the algarsur instruments,
Inside the city (was full of) tigi music,
Outside it (was full of) reed pipe (and) zamzam music,
Its quay where the boats docked were all abustle,
All lands lived in security,
Their people witnessed (nothing but) happiness…25

 Head of Akkadian King

 

1. an Entum is a female cultic functionary of high status. See Kuhrt, Amelie, The Ancient Near East: c. 3000-330 BC, v. 1, Routledge, London, 1995, p. 58.
 

2. George A. Barton, Archaeology and The Bible, 3rd Ed., (Philadelphia: American Sunday-School Union, 1920), p. 310. Prof. Arkenberg of Cal. Tech. has modernized the text. See Ancient History Source Book, Here. I have made a few more changes to the translation using other translations. Such as Legend of Sargon, at Here. See also translation in Pritchard, James B., Editor, The Ancient Near East: An Anthology of Texts, v. 1, Princeton University Press, Princeton NJ, 1958, pp. 85-86.
 

3. Roux, Georges, Ancient Iraq, Penguin Books, London, 1992, pp. 151-155, 500, Saggs, H.W.F., The Greatness that was Babylon, New American Library, New York, 1962, pp. 66-68, Kuhrt, pp. 58-60, Yoffee, Norman, Myths of the Archaic State, Cambridge University Press, Cambridge, 1005, pp. 142-144, Lloyd, Seton, The Archaeology of Mesopotamia, Revd. Edition, Thames and Hudson, London, 1984, pp. 137-138, Michalowski, Piotr, Memory and Deed, in Akkad The First World Empire, Ed. Liverani, Mario, Tipografia Poligafica Moderna, Padua, 1993, pp. 69-90.
 

4. See ETCSL, at Here
 

5. IBID.
 

6. Roux, pp. 152-153, Kuhrt, pp, 48-49. Urzbaba’s attempts to get rid of Sargon are given as follows in an ancient account:

After five or 10 days had passed, King Ur-Zababa …… and became frightened in his residence. Like a lion he urinated, sprinkling his legs, and the urine contained blood and pus. He was troubled, he was disturbed like a fish living in brackish water. 

It was then that the cup bearer of Ezina's wine-house, Sargon, lay down not to sleep, but lay down to dream. In the dream, holy Inanna drowned Ur-Zababa in a river of blood. The sleeping Sargon groaned and gnawed the ground. When King Ur-Zababa heard about this groaning, he was brought into the king's holy presence, Sargon was brought into the presence of Ur-Zababa (who said:) "Cupbearer, was a dream revealed to you in the night?" Sargon answered his king: "My king, this is my dream, which I will tell you about: There was a young woman who was as high as the heavens and as broad as the earth. She was firmly set as the base of a wall. For me, she drowned you in a great river, a river of blood." 

Ur-Zababa chewed his lips, he became seriously afraid. He spoke to ……, his chancellor: "My royal sister, holy Inanna, is going to change (?) my finger into a …… of blood; she will drown Sargon, the cup bearer, in the great river. Beliš-tikal, chief smith, man of my choosing, who can write tablets, I will give you orders, let my orders be carried out! Let my advice be followed! Now then, when the cupbearer has delivered my bronze hand-mirror (?) to you, in the E-sikil, the fated house, throw them (the mirror and Sargon) into the mould like statues." 

Beliš-tikal heeded his king's words and prepared the moulds in the E-sikil, the fated house. The king spoke to Sargon: "Go and deliver my bronze hand-mirror (?) to the chief smith!" Sargon left the palace of Ur-Zababa. Holy Inanna, however, did not cease to stand at his right hand side, and before he had come within five or 10 nindan of the E-sikil, the fated house, holy Inanna turned around toward him and blocked his way, (saying:) "The E-sikil is a holy house! No one polluted with blood should enter it!" Thus he met the chief smith of the king only at the gate of the fated house. After he delivered the king's bronze hand-mirror (?) to the chief smith, Beliš-tikal, the chief smith, …… and threw it into the mould like statues. 

After five or 10 days had passed, Sargon came into the presence of Ur-Zababa, his king; he came into the palace, firmly founded like a great mountain. King Ur-Zababa …… and became frightened in his residence. He realized what was it about, but did not put into words, did not discuss it with anyone. Ur-Zababa became frightened in the bed-chamber, his holy residence. He realized what was it about, but did not put into words, did not discuss it with anyone.

From ETCSL, at Here

7. Cooper, Jerrold S., Paradigm and Propaganda: The Dynasty of Akkade in the 21st Century, in Ed. Liverani, pp. 23, p. 18.
 

8. See Footnote 6.
 

9. Kuhrt, p. 49.
 

10. See ETCSL, at Here
 

11. See Footnote 3.
 

12. Foster, Benjamin R., Management and Administration in the Sargonic Period, in Ed. Liverani, pp. 25-39.
 

13. IBID. p. 29.
 

14. IBID. pp. 29-31.
 

15. IBID. pp. 31-32.
 

16. IBID. pp. 32-34.
 

17. See Footnote 3, Michalowski, Roux, Kuhrt.
 

18. Steinkeller, Piotr, Early Political Development in Mesopotamia and the Origins of the Sargonic Empire, in Ed. Liverani, pp. 107-129, at pp.118-121.
 

19. See Roux, pp. 146-155.
 

20. Kuhrt, p. 50, Roux p.153.
 

21 Enheduana, website Here
 

22. Roux. p. 152.
 

23, Roux, p. 155.
 

24 Roux, pp. 155-160, Kuhrt, pp. 50-55, Saggs, pp. 66-70.
 

25, Pritchard, James B., The Ancient Near East: A New Anthology of Texts, v. 2, Princeton University Press, Princeton NJ, 1975, p. 206.
 

Pierre Cloutier

The Crisis or
The End of the Bronze Age Part II

In Part I I looked at the causes of the crisis at the end of the Bronze Age, (1200-900 B.C.E.) here I will look at the course and consequences of the crisis.

Course

Egypt

During the Reign of Rameses II, (c. 1250 B.C.E.), Egyptian records mention raids by both the Libyans and by various sea going peoples into the Egyptian Delta. It also appears that Rameses either settled or was unable to prevent Libyans and others from settling in the Nile Delta. We also begin to hear about problems in administration, collecting taxes and the like.

During the Reign of Rameses II son, Merneptah (c. 1215 B.C.E.) both the Libyan and sea peoples made major attacks on Egypt which if the Egyptian accounts are anything to go by were beaten off with serious difficulty. Merneptah’s various records complain about corrupt and bad officials. After Merneptah's death the 19th Dynasty went into a severe crisis and shortly afterwards came to an end, with much corruption, bad harvests, intrigue. In fact a scribe looking back at this time period records the following for the period after Merneptah's death:

The land of Fgypt was cast a drift, every man being a law unto himself , and they had no leader for many years - empty years when Irsu, a Syrian [Chancellor Bay], was chief having set the entire land in subjugation before him; each joined his neighbour in plundering their goods and they treated the gods like people and no one dedicated offerings in the temples...1

Rameses III of the 20th Dynasty (c. 1170 B.C.E.) faced renewed attacks on Egypt by both the "Sea Peoples" and the Libyans. From his account it appears that Rameses was initially beaten and only survived by winning a crushing naval victory at the last moment. During his reign corruption became common, the tombs in the valley of the Kings started to be systematically pillaged and Rameses III himself was apparently murdered in a palace intrigue. Egypt lost control of much her remaining Asiatic Empire. The Reigns of the Kings who succeeded Rameses III was characterized by increased corruption, growing provincial independence, massive Asiatic settlement of the Nile Delta loss of control of what was left of Egypt in Asia.

Relief of Rameses III

By 1100 B.C.E. this process was well advanced by 1050 Upper Egypt, centered in Thebes was virtually independent and Nubia to the south was lost forever. In fact some time about 1088 B.C.E. things had so broken down in Thebes that for a period of time known as "The year of the Hyena" order completely broke down. This was when thieves were able to strip the precious metal from the gates of the Temple of Amun in Karnak, Thebes it also appears that pillagers were able to plunder the inner shrine. Shortly after words Egypt was divided between the High Priest of Amun, aided by the God's Wife of Amun in Upper Egypt, (the seizure of power was apparently a desperate effort to re-impose order), and a Pharaoh, (soon to be two) in Lower Egypt.2

The downward slide continued so that by about 970 B.C.E., the independent Libyan chieftains of the Nile Delta where powerful enough that one of them was able to seize Tanis and proclaim himself Pharaoh and have the title recognized throughout Egypt. Egypt was never to recover from the crisis.3

Cannan

In about 1200 BCE Egyptian control of Cannan began to seriously slip we know that Merneptah was forced to campaign in Cannan to restore Egyptian control.

For example an Inscription from his reign contains the following:

The princes are prostrate, saying: "Mercy!"
Not one raises his head among the Nine Bows.
Desolation is for Tehenu; Hatti is pacified;
Plundered is the Canaan with every evil;
Carried off is Ashkelon; seized upon is Gezer;
Yanoam is made as that which does not exist;
Israel is laid waste, his seed is not;
Hurru is become a widow for Egypt!
All lands together, they are pacified;4

That he faced coalitions of enemy cities and attacks by the Sea-Peoples advancing along the coast from the north. Shortly after that, in the period 1200 BCE - 1150 BCE the following cities were sacked Akko, Megiddo, Bethel, Lachish, Gaza, Ashod, Ashkelon Deir Allia, Hazor, Tannach. This list is not complete. Certain cities did not fall, such as Jerusalem. About 1160 - 1140 BCE the Pelest, from Crete and Cyprus settled in the cities of Philistina, i.e., Gaza, Gezer Ashkelon, and formed a confederation and becoming the Philistines. In the north of Philistina the Danu settled. And near Akko the Tjeker occupied the city of Dor.

In the interior and in the highlands the local peoples, composed of farmers, refugees, and immigrants, some perhaps from Egypt formed a tribal confederacy called Israel based on a rejection of rule by the city state and based on tribal system of defence and support. Israel was apparently in existence by 1200 BCE and is recorded by Pharaoh Merneptah has being one of Egypt's enemies that he crushed. The Israelite confederation was engaged in fighting with some of remaining Canaanite city states, in alliance with some of the rest.

The conquest narratives in the Bible are problematic in that they record the destruction of cities that were not sacked at this time, and it does not record the sack of cities that were sacked at this time. In fact in the entire conquest narrative only Hazor is mentioned as being destroyed in the North. In the south various cities like Debir, which was not occupied, are claimed to be destroyed. Other cities like Gaza are claimed destroyed by Israel when in fact it appears that the Sea-Peoples sacked them.

It appears from the Books of Joshua and Judges that this was a confusing period in which the tribal confederacy operated as way of providing both security and stability. In about 1020 B.C.E., Saul was chosen has the first King of Israel to lead the fight against the Philistines after words David would become King (c. 1000 B.C.E.)

Israel under David and his son Solomon flourished briefly during this period (c. 1000-940 B.C.E.) in which Babylonia, Egypt, the Hittite empire, and Assyria was laid low. After Solomon's death Israel was divided into two kingdoms soon to be threatened by the reviving power of both Egypt and Assyria.

Born with the Tribal confederacy is a belief system, or religion; forged under conditions of crisis and the loss of faith in conventional modes of belief; it will change our world radically in the future. These developments will take centuries to come about.5

Syria

The history of Syria during this time is still a bit unclear but a general pattern of events is clearly known.

In about 1250 B.C.E., archaeological remains indicate the beginning of a decline in trade. Some cuneiform tablets indicate an increase in piracy and raids. At this time most of Syria was controlled by the Hittite Empire, which was having increasing problems maintaining control over its subject peoples. About 1200 - 1150 B.C.E. a wave of destruction swept over Syria. During those years the cities of Kadesh, Carchemish, and Aleppo among many others were sacked along with other cities and numerous smaller sites. The great seaport of Ugarit the most important Phoenician seaport was sacked along with cities on the island of Cyprus.

Shortly afterwards migrants from Asia Minor settled in much of northern Syria, establishing their own city states upon the ruins of the devastated old cities. These city states are called Neo-Hittite because of their cultural and linguistic links with the old Hittite Empire. By about 1000 B.C.E. these city states were established and were engaged in a series of fratricidal wars for local supremacy. Shortly after 900 B.C.E. they would be threatened by a reviving Assyrian Empire.

Aside from migrants from Asia Minor large numbers of Arameans, a semi pastoral people, had moved in from the desert fringes of the Fertile Crescent and settled large areas of Syria. In the coastal regions the southern Phoenician cities of Sidon, Byblos and Tyre were able to weather the storm, although some inscriptional evidence indicates that Tyre for example may have been besieged 3 or more times. It appears that the Phoenician city-states were able to take over what was left of trade in the Mediterranean. The Phoenician monopoly of trade would last for centuries, well past the end of the crisis. Only the rise of the Greeks has trading rivals after 800 B.C.E. would that begin to change.

This period also saw the large scale settlement of Greeks onto the island of Cyprus.6

Asia Minor

Lion Gate, Hattusa

The chief event of the crisis in Asia Minor was the destruction of the Hittite Empire. Between 1250 - 1200 B.C.E. there was increased unrest in the Empire as refractory vassals to break free of Hittite control. Between 1200 - 1175 B.C.E., the surviving cuneiform tablets indicates increasing difficulty suppressing rebellions, shortages of grain, (we have a letter from the Hittite King requesting grain from Egypt), and general unrest on the frontiers. The writings and inscriptions end abruptly about 1175 B.C.E., the capital Hattusa is sacked and destroyed never to be rebuilt. At the same time sites like Tarsus, Karaoglan, and Alishar Hoyuk are also destroyed. The destroyers are unknown. Although the destruction seems to have occurred at the same time at the hand of the same, unknown, invaders.

In the aftermath large numbers of the people of central Asia Minor abandoned their homes and moved south, over a long period of time, into northern Syria.

Relief of Suppiluliuma III last known Hittite King

Some time between about 1150 - 1100 B.C.E. invaders began to settle former frontier provinces of the empire and threaten the Assyrian empire. About 1000 B.C.E. the Phrygians moved into central Asia Minor from Thrace in Europe and set-up the kingdom of Phrygia, famous for the story of King Midas. Shortly afterwards the Lydians set-up the kingdom of Lydia near the Aegean coast of Asia Minor.7

Greece

The inscribed tablets found in various palaces in Greece, (Knossos, Pylos, Mycenae etc.) give very few hints about the approaching disaster. It appears that trade was being disrupted and declining in the period 1250 -1200 B.C.E. Further about 1250 B.C.E., the palace at Thebes was destroyed only to be rebuilt almost at once.

The tablets at Pylos record the existence of an apparent threat from the sea, (raiders it appears and a concern with collecting revenue also). Further a wall was built across the Isthmus of Corinth linking the Peloponnese with the mainland.

About 1200 - 1150 B.C.E., most of the palaces were destroyed for example Thebes, Pylos, and Knossos. The fortresses of Mycenae and Tiryns were able to survive although the area outside the walls was devastated. In Ionia (Aegean coast of Asia Minor), the cities of Miletus and Troy were sacked. In fact it appears that the sack of Troy about this time inspired the Epic poem the Iliad.

Lion Gate Mycenae

After this wave of destruction much of Greece was severely depopulated and a large portion of the population moved to Ionia and Cyprus in the centuries which followed.

Literacy vanished in this period (1150 - 1100 B.C.E.) and virtually all building activity stopped. In about 1050 B.C.E. the Dorians moved in from central Greece into the Peloponnese and later into Crete and nearby islands. During this time period or shortly before the fortresses of Tiryns and Mycenae were sacked. During the entire period of the crisis Athens was able to successfully survive.

Greece disintegrated into a collection of petty city states, trade collapsed and what was left of it fell into the hands of Phoenician merchants. This was the "Heroic" age of Greek history that provided the inspiration for Homer's Epics the Iliad and the Odyssey. The Palace cultures never revived. The new emerging Greek culture would centre not on palaces but on the "Polis", or city state with its institution of rule through various types of communal rule.

By 900 B.C.E., signs of reviving trade, settlement and building activity are present in Greece. The new emerging Greek culture would exercise a profound influence on our world of today.8

Assyria

Assyria represents in some respects a anomaly. The initial period of the crisis saw an expansion of Assyrian power into Syria as both Egypt and the Hittite empire retreated from Syria and the Hittite empire collapsed. Unlike both Egypt and the Hittite empire to say nothing of Mycenaean Greece, the records of Assyria are comparatively quite abundant.

What the records reveal is continual campaigning by one Assyrian Monarch after the other. Including wars with Babylonia and with the various peoples who had occupied the former Hittite empire. These conflicts started c. 1200 B.C.E. Assyrian kings were able to campaign to the Mediterranean until about 1080 B.C.E., despite this the Assyrian kings were unable to secure either control or security. We know that Assyria was distracted by wars with both migrating peoples from the north and with Babylonia.

The wars were continuous has Assyria was forced to fight peoples migrating from the North. We know that c. 1175 B.C.E. Assyria had to fight off a major invasion from the North. Despite apparent success with Assyrian armies frequently advancing to the Mediterranean, the Assyrians had to deal with the same problems over and over again, conquering and re-conquering territories, while in the heart land of Assyria harvests declined and civil strife was common.

After a last spasm of effort c. 1075 B.C.E. Assyria went into dramatic decline. During the preceding period, (c. 1200 - 1075 B.C.E.) large numbers of Aramean semi-pastoral had been infiltrating into Syria and Assyria and Babylonia presenting a continual threat to Assyrian control. Any solution was only temporary during this period. From 1075 - 900 B.C.E. most of northern Mesopotamia was lost to the Arameans who pressed Assyria from the west by c. 900 B.C.E. Assyria was a small beleaguered kingdom confined to a 50 mile stretch of the Tigris river only about 30 miles across.

Despite the decline shortly after 900 B.C.E. Assyria would quite spectacularly revive.9

Stela of Adad-Nirari

Babylonia

Unlike Assyria the records of Babylonia are fragmentary and sparse during this time period. We know that beginning about 1200 B.C.E. Aramean semi-pastoralists began to infiltrate into Babylonia and that harvests began to decline. The Kassite dynasty which had ruled Babylonia for over 300 years was in terminal decline beset by wars with Assyria and Elam, famine, unrest and economic decline. c. 1140 B.C.E. the Elamites sacked Babylonia. A period of confusion followed during which Nebuchadnezzar I established a new dynasty and defeated Elam. (c. 1125 B.C.E.)

Shortly after Babylonia began engaged in debilitating wars with Assyria and was unable to cope with continuous economic decline and the Arameanian infiltration of Babylonia. By 1050 the Babylonian state had disintegrated into competing city states many controlled by Arameanian Kings with large scale Arameanian settlement. The nadir of all this was reached in about 900 B.C.E. when from the sources we have it appears that much of Babylonia was abandoned and many of her cities in partial ruin. A revival of central rule was shortly to begin.10

Iran

The Kingdom of Elam was able to take advantage of the beginning of the crisis to sack Babylonia but was unable to escape defeat by a reviving Babylonia. Meanwhile and after Elam was beset by migrating peoples from the north. We have only poor records from this time period in Elam it appears that Elam was beset by chronic and severe internal problems and simply unable to take advantage of either Assyria's or Babylonia's problems. Elam was not a factor in Middle Eastern politics until after 900 B.C.E.

In other parts of Iran the evidence seems to indicate a significant population loss in the period c. 1200 - 1000 B.C.E. followed by a recovery. At the same time several peoples from the northern part of Iran moved to the south and east.11

India

The traditional date of the Aryan invasions of India is c. 1500 B.C.E. Traditionally they have also been credited (or discredited) with destroying the Indus Civilization. It now appears that the Indus civilization collapsed a few centuries before the Aryans arrived and that the Aryan invaders came in waves one of those waves, in fact the main one, seems to have been c. 1200 - 1000 B.C.E. It has been recently claimed that this wave was in fact the only wave of invaders. This event was one of the turning points of the history of India because it brought to India many of the basic ideas that would develop into Hinduism.12

China

In China this period c. 1200 - 1050 B.C.E. saw the decline and fall of the Shang dynasty of China, which was afflicted by internal strife, failing harvests according to both traditional history and oracle bone inscriptions. (Tortoise shells on which questions would be inscribed for divination purposes) About c. 1050 B.C.E., the Chou a people from the west who had set up their own kingdom c. 1200 B.C.E. overthrew the Shang and established the Chou dynasty that would govern China both in reality and nominally for 800 years. This period would see the establishment of "Classic" Chinese civilization.13

Europe

In Europe this period c. 1200 - 900 B.C.E., saw the expansion of the "Tepe" people from central Germany / Poland area of Europe. The Tempe people were the ancestors of the Celts who would eventually spread all over Europe from Thrace to Spain.

It also appears that various peoples from Asia Minor and Thrace moved into Italy and Spain. For example the Sikels migrated to Sicily from either the Balkans or Asia Minor. The Sharhkans migrated from Libya to Sardinia, (this is controversial)

In comparison with the time period before and after the period c. 1200 - 900 B.C.E., seems to have unusual for the amount of disruption and population movement in Europe.14

Consequences and Conclusions

For the West the crisis of c. 1200 - 900 B.C.E., was instrumental in the formation of the two dominant cultures that form its foundations Greece and Israel. Without the crisis it is hard to believe that the Religion of Israel that would exercise such a profound influence would have developed. As for Greece. Until the crisis the Greek culture was basically a variant on the palace cultures of the Middle East, now it would change into a different mold different enough from other cultures to exercise in a different way from Israel a profound influence on all of us.

In the rest of the world the crisis also had an influence by for example in China inaugurating the rule of the Chou dynasty brought changes into Chinese thought not just a change of dynasty including the concept of the mandate of heaven, and in India the Aryans who arrived during this time brought both to India basic Hindu concepts like Karma.15

We have been living in the world created by the crisis ever since.

1. Ancient Lives, John Romer, Phoenix Press, London, 1984, p. 58. Romer is quoting a scribe who wrote many years after the death of Merneptah.

2. Ibid. pp. 168-176. Gives some details about the chaos that hapenned during the Year of the Hyenas".

3. The End of the Bronze Age, Robert Drews, Princeton University Press, Princeton NJ, 1993, pp. 18-21, Out of the Desert, William H. Stiebing Jr., Prometheus Books, Buffalo NY, 1989, pp. 178-182, The Ancient Near East, vol. 2, Amelie Kuhrt, Routledge, London, 1995, pp. 285-393, The Rise of the West, William H. McNeil, University of Chicago Press, Chicago ILL, 1963, pp. 113-120, A History of Egypt, James Henry Breasted, Bantam Books, New York, 1964, pp. 389-448, The Sea Peoples, N. K. Sandars, Thames and Hudson, London, 1978, pp. 105-137.

4. Ancient Near Eastern Texts, James B. Pritchard, Princeton University Press, Princeton NJ, 1969., pp. 378,.

5. Stiebing, pp. 189-202, Drews, pp. 15-17, Sandars, pp. 157-174, Kuhrt, pp. 401-456, The Tribes of Yahweh, Norman K. Gottwald, Orbis Books, Maryknoll NY, 1979. Who were the Early Israelites and Where did They Come From?, William G. Dever, William B. Eerdmans Pub. Co., Cambridge, 2003, pp. 153-189, What did the Biblical Writers know and When Did They Know it?, William G. Dever, William B. Eerdmans Pub. Co., 2001, pp. 97-157.

6. Kuhrt, pp. 401-418, Sandars, pp. 139-155, Drews, pp. 13-15, Stiebing, pp. 175, 178.

7. Stiebing, 171-174, Sandars, pp. 139-144, Drews, pp. 8-11, Kuhrt, 386-393, The Hittites, O.R. Gurney, Penguin Books, London, 1952, pp. 36-39.

8. McNeill, pp. 188-196, Drews, pp. 221-29, Sandars, pp. 55-103, 179-195, Stiebing, 169-171, Decline, Destruction and Aftermath, Sigrid Deger-Jalkotzy, in The Cambridge Companion to The Aegean Bronze Age, Ed. Cynthia W. Shelmerdine, Cambridge University Press, Cambridge, 2008, pp. 387-407. Early Greece: The Bronze and Archaic Ages, M. I. Finley, W. W. Norton and Co. Inc., New York, 1970, pp. 58-68.

9. Stiebing pp. 180-182, Drews, pp. 17-18, McNeill pp. 116-122, Kuhrt, pp. 386-401, The Greatness that was Babylon, H.W.F. Saggs, Mentor Books, New York, 1962, pp. 96-106, Ancient Iraq, 3rd Edition, Georges Roux, Penguin Books, London, 1992, pp. 266-281, The Might that was Assyria, H.W.F. Saggs, Sidgwick and Jackson, London, 1984, pp. 55-69, History of Assyria, A. T. Olmstead, The University of Chicago Press, Chicago ILL., 1923, pp. 57-80.

10. Ibid.

11. Kuhrt, p. 394, Saggs, 1984, pp. 56-57.

12. The Birth of Indian Civilization, Brigit and Raymond Allchin, Penguin Books, 1968, pp. 144-156, McNeill, pp. 86-89, 108, Mankind and Mother Earth, Arnold Toynbee, Paladin, 1976, pp. 115.

13. McNeill, pp. 223-224, Toynbee, pp. 116-117.

14. Roux, p. 265-266, McNeill, pp. 102-109, Sandars, 97-103.

15. Sandars, 197-202, Drews, pp. 29-30, Stiebing, pp. 189-202.

Other Books used.

Shang Civilization, Kwang-Chih Chang, Yale University Press, London, 1980.

Early Civilizations of the Old World, Charles Keith Mai8sels, Routledge, New York, 1999.

Chariot, Arthur Cotterell, Pimlico, London, 2004.

Structure, Dynamics, and the Final Collapse of Bronze Age Civilizations in Second Millenium B.C., Kajsa Ekholm Friedman, in Hegemonic Declines Present and Past, Ed. Jonathan Friedman, Christopher Chase-Dunn, Paradign Publishers, London, 2005, pp. 51-87.

Archaic States, Ed. Gary M. Feinman, Joyce Marcus, School of American Research Press, Santa-Fe NM, 1998.

The Collapse of Complex Societies, Joseph Tainter, Cambridge University Press, Cambridge, 1988.

Myths of the Archaic State, Norman Yoffee, Cambridge University Press, Cambridge, 2005.

Pierre Cloutier