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Operation Barbarossa June 22 - December 1, 1941 |
Wednesday, November 13, 2013
Monday, June 03, 2013
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German Communist Party Poster |
Sunday, March 25, 2012
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Ethiopia |
Tuesday, December 06, 2011
Sunday, October 30, 2011
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German Soldier on the Eastern Front |
Thursday, August 04, 2011
Wednesday, July 27, 2011
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Book Cover |
Monday, January 24, 2011
As for myself, I broke down completely when the old gentleman tried to resume his story by informing us that we must now end this long war, because the war was lost, he said, and we were at the mercy of the victor. The Fatherland would have to bear heavy burdens in the future. We were to accept the terms of the Armistice and trust to the magnanimity of our former enemies. It was impossible for me to stay and listen any longer. Darkness surrounded me as I staggered and stumbled back to my ward and buried my aching head between the blankets and pillow.
I had not cried since the day that I stood beside my mother's grave. Whenever Fate dealt cruelly with me in my young days the spirit of determination within me grew stronger and stronger. During all those long years of war, when Death claimed many a true friend and comrade from our ranks, to me it would have appeared sinful to have uttered a word of complaint. Did they not die for Germany? And, finally, almost in the last few days of that titanic struggle, when the waves of poison gas enveloped me and began to penetrate my eyes, the thought of becoming permanently blind unnerved me; but the voice of conscience cried out immediately: Poor miserable fellow, will you start howling when there are thousands of others whose lot is a hundred times worse than yours? And so I accepted my misfortune in silence, realizing that this was the only thing to be done and that personal suffering was nothing when compared with the misfortune of one's country.
…
What a gang of despicable and depraved criminals!
The more I tried then to glean some definite information of the terrible events that had happened the more my head became afire with rage and shame. What was all the pain I suffered in my eyes compared with this tragedy?
The following days were terrible to bear, and the nights still worse. To depend on the mercy of the enemy was a precept which only fools or criminal liars could recommend. During those nights my hatred increased--hatred for the originators of this dastardly crime.
During the following days my own fate became clear to me. I was forced now to scoff at the thought of my personal future, which hitherto had been the cause of so much worry to me. Was it not ludicrous to think of building up anything on such a foundation? Finally, it also became clear to me that it was the inevitable that had happened, something which I had feared for a long time, though I really did not have the heart to believe it.
Emperor William II was the first German Emperor to offer the hand of friendship to the Marxist leaders, not suspecting that they were scoundrels without any sense of honour. While they held the imperial hand in theirs, the other hand was already feeling for the dagger.
There is no such thing as coming to an understanding with the Jews. It must be the hard-and-fast 'Either-Or.'
For my part I then decided that I would take up political work.2
Saturday, August 07, 2010

Hannah Arendt was struck by the contrast between the pathetic and small man that she saw and heard in the trial in Jerusalem and the monstrousness of the deeds he organized and presided over.
Eichmann was and remained in her eyes a paltry, insignificant, man. A boring small minded bureaucrat, whose imagination was limited and whose obliviousness was positively awesome. Eichmann did not impress her as some sort of paragon of evil. He was simply pathetic.
Arendt for example quotes Eichmann has saying regarding his guilt:
With the killing of Jews I had nothing to do. I never killed a Jew, or a non-Jew, for that matter –I never killed any human being. I never gave an order to kill either a Jew or a non Jew; I just did not do it.3
Eichmann was born in 1906 in a small German town in the Rhineland. To be blunt there is absolutely nothing about his life that sticks out until 1932 when he joined the Nazi party. Before his trial, while he was being questioned Eichmann mentioned that he had several Jewish relatives and friends and on one occasion helped one relative, who was half Jewish according to the Nuremberg laws immigrate to Switzerland and he later helped a Jewish couple emigrate at the request of another relative. Eichmann used those examples to show that he didn’t hate Jews. Of course other Nazi’s could have made the same claim on the same basis. It can be dismissed as self serving and if not that self deceptive.4 it is also ironic that after Eichmann joined the Nazi party he briefly had a Jewish mistress.5
In 1934, in the hope of securing good employment Eichmann joined the S.D., or Security service for the S.S. He swiftly became the S.D. expert of “Jewish Affairs”.6
A detailed outline of his career which was to involve him in one of the greatest crimes in history has he with ruthless efficiency organized the hunting out, deportation to their deaths of millions of men women and children need not be given here.7
A few highlights should be remembered which are pertinent to Hannah Arendt’s interpretation of Eichmann. According to Eichmann on July 31 1941 Eichmann had a meeting with Reinhard Heydrich head of the Reich Security Office and a SS General. According to Eichmann Heydrich told him that “The Fuhrer [Hitler] has ordered the physical extermination of the Jews”.8 Later Eichmann was at the infamous Wannsee meeting that helped plan the full implementation of the “Final Solution”.9
Perhaps the incident that most characterized Eichmann’s whole personality is the process by which in 1944 he negotiated and organized the deportation of the Hungarian Jewish community and the zeal with which he carried it out in the teeth of a rapidly deteriorating military situation.10
During the closing period of the war Eichmann despite Heinrich Himmler’s express order to stop the killings, Eichmann continued to zealously carry out his task.11
Perhaps the most telling indication of Eichmann’s actual state of mind regarding the acts he was involved with is the following quote attributed to him:
I will jump into my grave laughing, because the fact that I have the death of five million Jews [or "enemies of the Reich," as he [Eichmann] always claimed to have said] on my conscience gives me extraordinary satisfaction.12
After the war Eichmann managed to hide and with the aid of various individuals and organizations he was able to escape to Argentina were he was kidnapped by Mossad agents (Israeli Secret Service), taken to Israel, tried in 1961 and executed in 1962.13
Hannah Arendt covered the trial for The New Yorker magazine and she was fascinated by the extraordinary mediocrity of the man.
Hannah Arendt viewed Eichmann has a bureaucrat and in her opinion:
He merely, to put the matter colloquially, never realized what he was doing.14
Eichmann was not Iago and not Macbeth, and nothing would have been further from his mind than to determine with Richard III “to prove a villain.” Except for an extraordinary diligence in looking out for his personal advancement, he had no motives at all.15
The trouble with Eichmann was precisely that so many were like him, and the many were neither perverted nor sadistic, they were, and still are, terribly and terrifyingly normal.16
For example Hannah Arendt does quote Eichmann’s infamous line about jumping into his grave happy. She however introduces the line with:
Bragging was the vice that was Eichmann’s undoing. It was sheer rodomontade when he told his men during the last days of the war: [then the quote]17
Eichmann during his trial repeatedly stated ad-nauseum that he had no personal hatred of Jews. Not surprisingly given Eichmann’s own behavior the court in Jerusalem didn’t believe him. What is surprising is Hannah Arendt’s willingness to credit this. It is and remains unbelievable. What also is clear is that Hannah Arendt deliberately downplayed / ignored evidence that indicated that Eichmann did in fact hate his victims. For example that quote from Eichmann in which he talked about the “satisfaction” it gave him knowing he had helped to murder five million human beings, indicates not a mindless bureaucratic attitude towards his task but as a fanatic who carried out his task with zeal. Eichmann’s “explanation” that he referred to “enemies of the Reich”, is simply an admission that the quote was accurate, in reflecting his fanaticism, for by definition in the Nazi world view Jews by definition were “enemies of the Reich”, including helpless men, women and children. So Eichmann’s clarification is nothing more than a coded evasion that he probably hoped his Judges would not notice.19
Further the evidence indicated that Eichmann performed his task with zeal and energy. The evidence indicates that Eichmann could not rest until his task was performed.20
As for Eichmann’s defence that he was merely obeying orders it can be dismissed as self serving tripe, so is his absurd declaration that this absolves from feeling any guilt. In his interviews before the trial and during the trial itself Eichmann portrayed himself as a mere conveyor of orders and that as such his mere obedience to orders made him guiltless of any crime. In this carefully constructed mythos Eichmann argued that only those who gave the orders to him were guilty of anything and that he was guilty of nothing. Further there was no question of him even for a moment questioning these orders. In fact Eichmann argued that to do such a thing was simply unthinkable. The implication being that to disobey an order was in his eyes so mortally threatening that it constituted something in his eyes morally unthinkable. Eichmann further took upon himself the attitude that he was the victim of his superiors taking advantage of him. Whining self centeredness seems to have characterized Eichmann during the trial.21
In Eichmann’s presentation of himself he also argued that he was so constricted by his orders that he had little room for maneuver and of course refusing to carry out his orders was of course unthinkable and quitting unthinkable. That would be dereliction of duty, abandoning ones post.22
It was more than anything Eichmann’s continual repetition of this that helped to convince Hannah Arendt that Eichmann was a mindless indeed thoughtless bureaucrat who simply didn’t know what he was doing. It is also a self serving lie. It is absolutely clear that Eichmann knew what he was doing and further that he had an enormous amount of discretion which he exercised with great ruthlessness in the service of violent anti-Semitic notions he had since early on.23
All of this was part of Eichmann’s campaign to show that because he was not motivated by hatred, did not intend to “really” harm his victims, that he was innocent. In other words because his inner state of mind was pure his actual deeds were irrelevant. That this is contemptible is of course obvious. Eichmann was arguing that because he didn’t “really” hate his victims and “really” didn’t intend them harm he was innocent. Rather like a murderer saying since I bore no malice against the person I stabbed knowing full well they would die; I am innocent!
Eichmann’s statement above that he never killed anyone is of course an evasion and a deliberate self serving lie. He organized the rounding up of people so they could be murdered and he full well knew it. Just like someone who arranges for someone to be a spot X so they can be killed is a murderer, so is Eichmann. The fact that he didn’t personally kill someone is irrelevant to the issue of his guilt. As for all this showing Eichmann’s lack of imagination. I don’t think so. It shows instead Eichmann’s cunning, his desperate attempt to avoid taking responsibility in a court of law. This is the tactic of a petty murderer trying to avoid taking responsibility for his acts. In Eichmann’s case this also involved arguing that his inner “purity” of motive that was abused by his superiors made him innocent regardless of his deeds. It was and remains pathetic.
As for the superior orders defence considering how he disobeyed Himmler’s orders to stop in the fall of 1944 that can be dismissed as a self serving lie also. The fact that he carried out his task with zeal and a lot of discretion, to say nothing of gratuitous cruelty indicates he wanted and desired to carry out his orders. His claim that it was simply unthinkable not to carry out his orders is again a self serving attempt to hide the fact he approved of what was done and carried it out to the best of his ability. Also his pose as a victim was also just that at pose and a lie and an excuse for him to feel sorry for himself. If he had been truly opposed to these orders, as he claimed he would have found a thousand bureaucratic ways to sabotage them not carry them out with zeal. It was not lack of imagination that stopped him from doing so but simple desire to carry out his orders. The experience of numerous European countries during World War II in which their bureaucratic machines slowed down and sabotaged the Final Solution indicates what he could have done if he had “really” opposed it. Finally he could have quit at anytime. He choose not to do so not because it was unthinkable but because he wanted to continue his task.24
It appears that the pathetic gyrations and rationalizations of Eichmann convinced Hannah Arendt that Eichmann was indeed a thoughtless, unimaginative bureaucrat who bore no ill will against his victims. Thus it seems that Eichmann did indeed “fool” Hannah Arendt into thinking that he was “banal” and “ordinary”. In Eichmann Hannah Arendt saw not an ogre of horror but an unthinking everyman for whom her contempt was unbounded.
But if Eichmann “fooled” Hannah Arendt he outsmarted himself. For she concluded that the death sentence was just.
Why? Let me quote Hannah Arendt who is here delivering what she suggests as a verdict for the court:
“We are concerned here only with what you did, and not with the possible non criminal nature of your inner life and of your motives or with the criminal potentialities of those around you. You told your story in terms of a hard-luck story, and, knowing the circumstances, we are, up to a point, willing to grant you that under more favorable circumstances it is highly unlikely that you would ever have come before us or before any other criminal court. Let us assume, for the sake of argument, that it was nothing more than misfortune that made you a willing instrument in the organization of mass murder; there still remains the fact that you have carried out, and therefore actively supported, a policy of mass murder. For politics is not like the nursery; in politics obedience and Support are the same. And just as you supported and carried out a policy of not wanting to share the earth with the Jewish people and the people of a number of other nations - as though you and your superiors had any right to determine who should and who should not inhabit the world - we find that no one, that is, no member of the human race, can be expected to want to share the earth with you. This is the reason, and the only reason, you must hang."25
Further Hannah Arendt argues that death is appropriate not because Eichmann deserves death - after all considering the scope and scale of his crime his personal death is ludicrously insignificant as a punishment – but because his presence among us is so defiling and polluting that he must be removed by death from among us.
If in Eichmann’s case the evil he personified is less banal than Hannah Arendt thought there still remains on earth far too many individuals who are in spirit and deed like Adolf Eichmann.

2. Arendt, Hannah, The Origins of Totalitarianism, New edition, Harcourt Brace Jovanovich, New York, 1973.
3. Arendt, 1965, p. 22.
4. IBID, pp. 27-32.
5. IBID, p. 30.
6. IBID, pp. 36-39.
7. See Wikipedia, Adolf Eichmann Here, and Arendt, 1965, pp. 151-219.
8. Arendt, 1965, p. 83.
9. IBID, pp. 112-124.
10. Adolf Eichmann and Arendt, 1965, pp. 194-202.
11. IBID, Arendt, 1965, pp. 145-147.
12, IBID, pp. 46, a slightly different version is available from Adolf Eichmann. It goes:
I will leap into my grave laughing because the feeling that I have five million human beings on my conscience is for me a source of extraordinary satisfaction.
14. Arendt, 1965, p. 287.
15. IBID.
16. IBID, p.276.
17. IBID, p. 46.
18. IBID, pp. 194-204.
19. For the Nazi world view regarding Jews see Goldhagen, Daniel Jonah, Hitler’s Willing Executioners, Vintage Books, New York, 1997, pp. 80-128, Jackel, Eberhard, Hitler’s World View, Harvard University Press, Cambridge MASS, 1972, pp. 47-66, Herf, Jeffrey, The Jewish Enemy, Harvard University Press, Cambridge MASS, 2006, pp. 50-91, Dawidowicz, Lucy S., The War Against the Jews, Holt, Rinehart and Winston, New York, 1975, pp. 3-22, Weiss, John, Ideology of Death, Elephant Paperbacks, Chicago, 1996, pp. 271-287, 325-341.
20. See Adolf Eichmann, Lozowick, Yaacov, Malicious Clerks, in Hannah Arendt in Jerusalem, Ed. Aschheim, Steve E., University of California Press, Berkeley CA, 2001, pp. 214-225, Cohen, Richard I, A Generation’s Response to Eichmann in Jerusalem, in Aschheim, pp. 253-277, at 266.
21. Arendt, 1965, pp. 135-150.
22. IBID.
23. Footnote 20, see also Arendt, 1965, pp. 195-205. Regarding Eichmann’s anti-Semitism he had been a member of an anti-Semitic fraternity in 1930 and further in the mid 1930’s had authored viciously anti-Semitic reports as part of his job full of standard Nazi propaganda. See Lozowick.
24. Footnote 20, Arendt, 1965, pp. 162-180.
25. Arendt, 1965, pp. 278-279.
Pierre Cloutier
Wednesday, April 28, 2010
The alleged stopping of Euthanasia in Germany in 1941
At the beginning of the movie The Mad Women of Chaillot (1969) there is brief written prologue that goes:
This is story about Good Triumphing over Evil. Of course it is a fantasy.1
In this posting I am examining another fantasy of Good triumphing over Evil. In this case it is an historical fantasy of the triumph of Good over Evil, and like most such fantasies it is not altogether false but is distorted and conceals more than it reveals.
It is also a fantasy that helps people feel good and downplays just how really difficult it is to do good and by neglecting the failure, or more accurately turning failure into success it lies. However it does serve the purpose of helping to hide a shameful series of moral failures and in making people feel good about themselves and how supposedly easy it is to do good in difficult circumstances.
The example I’m giving is the Hitler’s order to stop the Euthanasia campaign in August of 1941 due to a sermon by a Bishop Clemens August Graf von Galen of Munster (Hereinafter Galen), (1878-1946). In August 1941 Galen gave his sermon and then arranged copies of his sermon to be widely distributed. The public disquiet was so clear that Hitler then ordered that the Euthanasia campaign be halted shortly after Galen gave his sermon. Thus many lives were saved and a brutal regime was forced to back away from its plans to kill even more. It is a nice appealing story which is however so distorted as to be a lie.2
The so-called Euthanasia murder policy had been set in motion in August of 1939 its purpose was to kill, mentally and physically handicapped individuals deemed to be burdens on the state and the most common description of the individuals marked for destruction was “useless eaters”.3 Already the Nazi state had sterilized more than 360,000 individuals and was proceeding to the next step.4
Sometime in early 1939 Hitler gave oral instructions to begin the killing of handicapped children, later in the year sometime in August 1939 and again orally Hitler gave orders to begin the killing of handicapped adults.5
During all this there was a considerable amount of preparation and planning done before the mass killings began, which took time but already some killing was already taking place.6 The killing of children was called Kdf and the murder of adults was called T-4. Those were the names of the programs for the murder of the mentally ill in Germany they do not include the murder of the handicapped in areas outside of Germany.
In fact the first mass killings of the mentally and physically handicapped occurred shortly during and shortly after the invasion of Poland. Beginning on September 22, 1939 and continuing for a few weeks c. 2000 mental patients from various Polish asylums were murdered in a wood near the town of Kocborowo. They were shot by specially trained SS death squads. In a grim forecast of what was to come inmates from a hospital in the town of Owinska were stuffed into a sealed room and killed by carbon monoxide gas. The massacre of mental and handicapped patients continued until more than 12,000 had been killed.7
When August 1939 Hitler gave the go ahead to start the mass murder of the handicapped it took some time for the program to set up. However it started in 1940 and continued well into 1941.
Although they used a variety of methods, like injections, starvation etc., the chief method of murder was gas. People would be sent too frequently by bus or truck to one of 6 different facilities and then after being “processed” they would be murdered by gas, in specially constructed chambers.
Now it is known that operation T-4 had a goal of terminating the lives of c. 70,000 people which was the goal that the Nazi’s, in this case specifically Hitler, selected for the program.8 The program was also centralized in terms of co-ordination and control and most of the killing in 1940-1941 was done in 6 centralized facilities. The program of murder was subject to bureaucratic centralized control and many if not most of the people staffing the program were Nazi fanatics or at least psychopathic in their attitudes towards their victims.9
The killing centers were Grafeneck, Brandenburg, Hartheim, Sonnenstein, Bernburg and Hadamar. The inmates were told by the staff arranging them to be murdered, various stories, like they were going out on an excursion, that they were going to be medically examined and such like to put their minds at ease. At Hadamar the victims, who had been taken to the facility in buses, usually grey painted postal buses, were disembarked in one of a series of wooden garages and taken to the main building via a specially constructed wooden corridor. In the main building they were undressed and given military overcoats and then examined by a Doctor who would help in thus fabricating plausible causes of dearth to give to their loved ones.
The victims were then escorted into the basement / cellar. They were told they were going into a shower and jammed 60 at a time, into a small room and there by the turn of valve they were gassed to death by carbon monoxide gas. The victims took up to an hour to die. Experiencing terror, panic and the symptoms of carbon monoxide poisoning, such as severe headaches, dizziness, nausea, and shortness of breath. It was not a pleasant death.
After fans got rid of what was left of the gas, “disinfectors”, cleaned up and disentangled the bodies. Those who had been marked before hand of potential interest would be autopsied in another room and their brain or other organs of interest sent to various Universities for more research. Gold teeth would of course be removed. The bodies were then burned in crematoria and the ashes randomly distributed into urns to be sent to the family. Bones would be crushed, if they did not fully burn.
People could see the thick cloud of ash from the asylum chimney after each transport to Hadamar and quickly but two and two together. Arrangements were made for families to have Urns with ashes and to deceive them into thinking the ashes came from near were the patient had been in an asylum. Further Doctors had ready a list of 62 possible reasons for death to send to the relatives of the deceased giving the fabricated “reason” for their loved one’s death. They used a carefully designed form letter that had space for a few personal details, to send these lies to the bereaved. Enclosed with this fraudulent letter would be 2 death certificates listing the false cause of death.10
Sometimes it is best to let the facts speak for themselves. I have nothing to add to the above description.
The six killing centers murdered the following numbers of people between 1940-1941.
Grafeneck – 9,839
Brandenburg - 9,772
Hartheim - 18,269
Sonnenstein - 13,720
Bernburg – 8,601
Hadamar - 10,072
Total - 70,273 11
Now the figures listed above are only for German patients murdered in Germany and exclude those murdered abroad; for example those killed in Poland. In this phase of the killing program it is rather sickening to report that c. ½ of the victims were in private or ecclesiastical institutions. It just wasn’t the state institutions that were corrupted by this murderous idea but private institutions including those run by various churches.12
The corrupting ideology behind the Euthanasia murder program was eugenics the idea that lives of certain classes of handicapped individuals were devoid of value and burden on the community at large and so ought to be terminated. The language of Euthanasia was used, but it was not allowing people, legally competent, who suffered from debilitating or terminal diseases to consent to or in fact take those own lives but simple murder. It can be stated without contradiction that “Euthanasia” was used as a smoke screen to hide the fact that it was murder. The fact that those carrying out the murders went to extraordinary efforts to deceive both patients and their families indicates that the killers knew that they were engaged in murder pure and simple.13
Has mentioned above in late August 1941 Hitler gave a stop order for T-4 and this was shortly after Galen gave a sermon and distributed copies of a hard hitting sermon. Not surprisingly many people have assumed a link and in fact they are not wrong, however they are wrong to assume it stopped the killing. The story of Galen’s sermon is as follows.
Galen was made Roman Catholic Bishop of Munster in 1933 and from the get go had a rocky relationship with the Nazis, who he regarded has upstart oafs. He was especially offended by what he saw as Nazi attacks on the church. It appears that Galen had been in receipt of information regarding the Euthanasia program since July 1940, but kept quiet for the time being. It is not completely clear why he kept quiet although it appears that like other members of the Church hierarchy who knew about the program he was concerned that any protest would simply backfire on the church. It appears that he considered going public in August 1940 but was talked out of it by Cardinal Bertram who was concerned about the possible negative effect on the church.
In July 1941 Galen was incensed about the seizure of Jesuit property in Munster by the Gestapo for state purposes decided to act.14 On August 3, 1941 Galen gave his sermon. In it he said:
If you establish and apply the principle that you can kill “unproductive” human beings, then woe betide us all when we become old and frail! If one is allowed to kill unproductive people, then woe betide the invalids who have used up, sacrificed and lost their health and strength in the productive process. If one is allowed forcibly to remove one’s unproductive fellow human beings, then woe betide loyal soldiers who return to the homeland seriously disabled, as cripples, as invalids …Woe to mankind, woe to our German nation, if God’s holy commandment “Thou shalt not kill!”, which God proclaimed on Mount Sinai amidst thunder and lightening, which God our Creator inscribed in the conscience of mankind from the very beginning, is not only broken, but if this transgression is actually tolerated and permitted to go unpunished.15
We are not talking here about a machine, a horse, nor a cow …No, we are talking about men and women, our compatriots, our brothers and sisters. Poor unproductive people if you wish, but does this mean that they have lost their right to live?16
The Nazis were infuriated by Galen’s sermon and seriously considered arresting him and sending him to a concentration camp. Galen’s sermon was made illegal and possession of copies of it a crime and several people associated with the production, creation and distribution of the sermon jailed or sent to concentration camps along with people who had it in their possession. Copies were smuggled out of Germany and the allied powers dropped copies of it over German cities. There was even before Galen’s sermon a serious level of unease over the Euthanasia program, despite the effort to conceal and hide it. The Sermon raised the level of public awareness and unease. Creating a problem for the Nazis. Which wasn’t helped by the fact Galen tried to have murder charges levelled against some of those involved.17
Hitler was furious but decided to bide his time. Hitler said:
I am quite sure that a man like the Bishop von Galen knows that after the war I shall extract retribution down to the last farthing. And if he does not succeed in the meanwhile in getting himself transferred to the Collegium Germanicum in Rome, he may rest assured that in the balancing of our accounts no “t” will remain uncrossed, no “i” left undotted.18
Fortunately for Galen Hitler and the Nazis lost the war and were therefore unable to extract vengeance on him.
Aside from infuriating Hitler and creating problems for the Nazis just what effect did Galen’s sermon have on T-4 and the Euthanasia killings? It appears that it played a role in stopping the program, so that Hitler gave a oral stop order in late August 1941, but was not the sole reason and probably not as important as two other reasons. First the T-4 killings had already achieved their goal in terms of the number of killings. Secondly the personal associated with T-4 were needed for the vastly greater killings being planned for in the east, of which the so-called Final Solution, was just a part.19
Also Kdf, the murder of children, was continued on Hitler’s express orders. Also continued was the murder of Concentration camp inmates and prisoners, under the Euthanasia banner called 14f13. Finally only the T-4 program stopped, not the killings. Instead of a centralized bureaucratic system with a few killing centers the program was decentralized and a lot was left to local initiative, strongly urged by the state.20
This is the so-called period of “Wild Euthanasia”, in which the killing was to a large extent decentralized and left to local initiative. The preferred methods of killing was not the mass gassing of the previous period but hunger and / or drug overdoses. Basically patients were frequently starved to death or deliberately given diets that caused severe bodily deterioration so that moderate injections of drugs would kill them.
This included such practices as feeding the patients diets without protein or other essential foods like fats, so that they would die more easily. Sometimes patients were simply, starved to death by not being fed at all. The usual deception and lying was done to conceal how the patient actually died from the bereaved relatives. This campaign continued right until the end of the war.21
An example of how “efficient” “Wild Euthanasia” could be is that between August 1942 and March 1945 4,817 patients were sent to Hadamar of those 4,442 died. A death rate over 90%.22
The records that were kept for the “Wild Euthanasia” killings are not very complete but it appears to have been considerably more than were killed in T-4. The absolute minimum figure seems to be 100,000.23
Aside from those killed above in both the T-4 gassing's and “Wild Euthanasia” there were those killed by starvation and / or medication before the end of T-4 those numbered c. 20,000. To this must be added those killed in KdF at least 5,000 and those killed in 14f13 c. 20,000.24
The above figures total 215,000 people murdered, and this figure is probably too low, and even so they do not include the tens of thousands non-Germans killed in the Euthanasia program in areas conquered by Germany. For example the over 10 thousand killed in Poland in 1939-1940, or the over ten thousand killed in the Soviet Union or the c. 40,000 killed in France. It appears that only c. 40,000 mental patients survived the war in Germany.25
Thus this series of programs, under the Euthanasia euphemism, altogether murdered at least 275,000 human beings and the actual figure is probably over 300,000. Compared to other massacres carried out during World War II by the Nazis this may seem small but remember it is over a ¼ of a million human beings and probably close to 1/3 of a million.
At most c. 95,000 were murdered before the stop order of August 1941 most of the victims were murdered, even in Germany, after the stop order was given. The stop order was not to stop the killings but to stop the mass gassing's of inmates. The killing was ordered to go on by other methods and did so with great, indeed horrible success.
Galen’s very brave public statement although infuriating to the Nazi authorities and very embarrassing did not stop the killing. What it helped to stopped was a particular mode of killing that it must be remembered had already achieved its stated goal when it was stopped and further its practitioners were being prepared for another campaign of murder so that they were willing to for gore for the time being. Also as I’ve said before the killing did not stop at all it went on and on using other methods. Galen’s protest despite postwar myths did not stop the Euthanasia campaign. That particular hopeful myth must be laid to rest. To quote:
Hitler’s stop order of August 1941 did not end the destruction of those considered “unworthy of life.” The belief that his stop order ended the killings is based on postwar myth. The stop order applied only to the killing centers; mass murder of the handicapped continued by other means. Moreover the stop order did not apply to children’s euthanasia, which had never utilized gas chambers. As with children, after the stop order physicians and nurses killed handicapped adults with tablets, injections and starvation. In fact, more victims of Euthanasia perished after the stop order was issued than before.26
1. I’m relying on my memory since it has been 30+ years since I’ve seen the movie.
2. An excellent example of this myth is A Lost Chance to save the Jews, in The New York Review of Books, April 27, 1989, by Conor Cruise O’Brien at Here. See also O’Brien’s response to a letter critiquing his view of the stop Euthanasia order at Here, dated October 26, 1989.
3. Chorover, Stephan L, From Genesis to Genocide, MIT Press, Cambridge MASS, 1979, quoted on p. 101.
4. Evans, Richard J., The Third Reich at War, Penguin Books, London, 2008, p. 77.
5. Friedlander, Henry, The Origins of Nazi Genocide, University of North Carolina Press, Chapel Hill NC, 1995, pp. 39-41, 62-64.
6. Burleigh, Michael, Death and Deliverance, Cambridge University Press, Cambridge, 1994, pp. 93-129, Friedlander, pp. 62-80, Evans, pp. 77-90, Muller-Hill, Benno, Murderous Science, Oxford University Press, Oxford, 1988, pp. 39-45.
7. Evans, pp. 75-77.
8. IBID, pp. 99-100.
9. Burleigh, pp. 93-161, Muller-hill, pp. 39-65.
10, Burleigh, pp. 144-153, Friedlander, pp. 107-110.
11. Friedlander, p. 109.
12. Burleigh, p. 173.
13. IBID, pp. 43-92, 183-219, Friedlander, pp. 23-38, Chorover, pp. 93-104, Muller-Hill, pp. 7-13, Lifton, Robert Jay, The Nazi Doctors, Basic Books Inc., New York, 1986, pp. 22-44.
14. Burleigh, pp. 175-178.
15. IBID, quoting Galen, p. 178.
16. Lifton, quoting Galen, p. 94.
17. Burleigh, pp. 178-180, Evans, pp. 97-101, Lifton, pp. 90-95.
18. Burleigh, quoting Hitler, p. 178.
19. Friedlander, pp. 151-163, Lifton, pp. 135-148, Evans, 100-101, Sereny, Gitta, Into That Darkness, Andre Deutsch, London, 1974, pp. 79-90.
20. Friedlander, pp. 39-61, 131-163, Lifton, pp. 96-102, 134-146, Burleigh, pp. 93-129, 220-266, Evans, pp. 524-530, Muller-Hill, pp. 15, 63-65.
21. IBID.
22. Evans, p. 527.
23. Muller-Hill, p. 65, Friedlander, p. 151, Chorover, p. 101.
24. Lifton, p. 142, Friedlander, pp. 61, 150.
25, Muller-Hill, p. 65, Evans, 528-530, Burleigh, pp. 220-237, Friedlander, pp. 151-163, Chorover, p. 101.
26. Friedlander, p. 151.
Pierre Cloutier
Thursday, February 18, 2010
SPOILER WARNING!!!!

Isaac Asimov (1920-1992) was one of the most gifted Science Fiction writers of the twentieth century. He is mainly known for his Science Fiction although the majority of what he wrote was a huge mass of non-fiction, mainly popularized books about Science and various other areas of interest. In fact among Asimov’s efforts were a two volume Asimov’s Guide to the Bible, a guide to Gilbert and Sullivan, and a history of the Byzantine Empire! Asimov was probably the most wide ranging Science Popularizer of the twentieth century. When he died Asimov had published more than 400 books in his lifetime. Some were reprints of previously published material but more than 300 were not. Very few authors in history have matched this level of productivity.1
Despite this output, (which included mysteries and one Sex help book parody2); Asimov will probably be best known for his Science Fiction. This includes his Robot stories and novels. Several have been made into movies.3 Among his Science Fiction work perhaps the best known is his Foundation novels. Originally they started as stories for the Science Fiction magazine Astounding Stories. They were later collected into three books and published as such in the early 1950’s. Asimov then shelved the idea for c. 30 years and then wrote four more Foundation novels and decided to tie in his Robot novels and stories with his Foundation material.4
In 1966 Asimov’s three initial Foundation Novels were given the Hugo award for being the best Science Fiction series of all time.5 From all this it appears that the Foundation novels have a pretty high reputation. Well they do and they deserve it.
The story in the novels is relatively simple. The galaxy is governed by a huge galactic empire, centered on the single city world of Trantor, headed by an Emperor. There is in the galaxy no other forms of intelligent life but humans, who inhabit in the galaxy millions of worlds. For more than 2000 years the galaxy has been at peace under a Pax Galactica; however all is not quite what it seems. The empire is falling. A Scientist named Hari Seldon has through the development of Psychohistory, i.e., the application of statistical mathematics to human behaviour calculated that with a few centuries the empire will fall leaving behind chaos and Barbarism and that it will take 30,000 years for order to emerge from the barbarism. Hari Seldon figures out he cannot stop the fall of the empire but he can shorten the period of Barbarism considerably. Hari Seldon and his associates engineer the establishment of two Foundations at either end of the galaxy and so engineer the initial set up that in 1000 years a new empire will be ruling the galaxy.
One Foundation is found on the planet Terminus on the outer periphery of the galaxy, where it faces repeated challenges, which it overcomes in crises that force it to choose one and only one solution, as mapped out by Hari Seldon’s psychohistory. The Foundation defeats the initial attempt by the newly independent break away states to annex the Foundation. Then it cements its domination over them through its technical and scientific expertise. Then it defeats both internal and external threats from the remaining states in the periphery. Then the Foundation faces the threat of the dying Empire, and it beats that one off also. So far it has faced four crises and threats and as beaten them all off. Now it is facing its fifth crisis when the Mule enters the picture. The Second Foundation remains mysterious and unknown.
The Mule is Asimov’s wrench in the system; something unexpected. The fifth crisis is supposed to be a combination of internal crisis, brought on by corrupt hereditary rule within the Foundation and external attack. The Mule mucks it up.6
It is pretty obvious that Asimov’s model for his series of stories is the fall of the Roman Empire. In this case the Foundations take the place of the Church as centers for new civilization and order.
Into Hari Seldon’s scheme for the eventual working out of a new order it is assumed that certain things would stay the same. It was thought by Hari Seldon that the sheer mass of humans in the galaxy, trillions of them, would cancel out the effects of any single human being, so his scheme would work.
The Mule changes everything because he is a mutant and a singularly unique one. Physically he is nothing impressive:
His thin face drew together in front into a nose of generous planes and fleshy tip that seemed all but prehensile. His long, lean limbs and spidery body, accentuated by his costume, moved easily and with grace, but with just a suggestion of having been thrown together at random.7For all his absurd looks the Mule has one frightening talent that is at once subtle and very hard to beat. To quote:
‘…You see- he is capable of adjusting the emotional balance of human beings. It sounds like a little trick, but it’s quite unbeatable.’ Bayta broke in, ‘The emotional balance?’ She frowned, ‘Won’t you explain that? I don’t quite understand.’
‘I mean that it is an easy matter for him to instill into a capable general say, the emotional of utter loyalty to the Mule and complete belief in the Mule’s victory. His general are emotionally controlled. They cannot betray him; they cannot weaken – and the control is permanent. His most capable enemies become his most faithful subordinates. The warlord of Kalgan surrenders his planet and becomes his viceroy for the Foundation.8
‘Forgotten to tell us what?’ put in Toran, quickly.Later in the story the Mule describes his talent as follows:
“About the Mule’s mutation, of course. He tampers with emotions. Emotional control! I haven’t told you?…
‘But there was a second assumption, a far more subtle one! Seldon assumed that human reaction to stimuli would remain constant. Granted that the first assumption held true, then the second must have broken down! Some factor must be twisting and distorting the emotional response of human beings or Seldon couldn’t have failed and the Foundation couldn’t have fallen. And what factor but the Mule?9
To me, men’s minds are dials, with pointers that indicate the prevailing emotion. It is a poor picture, but how else can I explain it? Slowly, I learned that I could reach into those minds and turn the pointer to the spot I wished, that I could nail it there forever. And then it took even longer to realize that others couldn’t.10This talent is added to the mix of a profoundly wounded psyche as the Mule says:
My mother died before she saw me. I do not know my father. I grew up haphazard; wounded and tortured in mind, full of self-pity and hatred of others. I was known then as a queer child. All avoided me; most out of dislike; some out of fear.11The Mule further says:
“but the consciousness of power came, and with it, the desire to make up for the miserable position of my earlier life. Maybe you can understand it. Maybe you can try to understand it. It isn’t easy to be a freak – to have a mind and an understanding and be a freak. Laughter and cruelty! To be different! To be an outsider!Later the Mule is confronted by an antagonist who says concerning the Mule’s mental state:
“You’ve never been through it!”…
“ But I eventually did learn, and I decided that the Galaxy and I could take turns. Come, they had had their innings, and I had been patient about it – for twenty-two years. My turn! It would be up to the rest of you to take it! And the odds would be fair for the Galaxy. One of me! Trillions of them!”12
We didn’t foresee that you were not merely a mutant, but a sterile mutant and the added psychic distortion due to your inferiority complex passed us by. We allowed only for megalomania – not for an intensely psychopathic paranoia as well.13
The Music crashed in twenty cymbals, and before her an area flamed up in a spout and cascaded down invisible steps into Bayta’s lap, where it spilled over and flowed in rapid current, raising the fiery sparkle to her waist, while across her lap was a rainbow bridge and upon it little figures -...14Also the Mule wants people to understand him:
He said, tolerantly, “Seat yourselves, Go ahead; you might as well sprawl out and make yourself comfortable. The game’s over, and I’d like to tell you a story. It’s a weakness of mine – I want people to understand me.”15The Mule is also capable of sincere affection and friendship which he demonstrates in this story.16
He is in other words a complicated villain; evil but not wholly so. Basically warped and twisted by an unusual mutant talent, bad biology combined with a truly horrible upbringing. He is of course eventually defeated but read the novels to find out how.
The Mule is probably Asimov’s most interesting character and a bit of a surprise. In that Asimov tended to be an idea person, characterization was never his forte. In fact Asimov’s characters tended to be two-dimensional, while his ideas overwhelmed characters in his stories.
As for the source of the Mule character? My personal belief is that the source is Adolf Hitler. Not only did Asimov create the story that introduced the Mule just after World War II,17 but the Mule has certain similarities with Hitler.
Aside from the rather unpleasant upbringing, megalomania and inferiority complex that Hitler clearly had. There were also rumours that Hitler was sterile. The main contention is emotional manipulation. Hitler was a gifted orator who could manipulate individuals and audiences through the power of his oratory. To quote one author.
Hitler responds to the vibration of the human heart with the delicacy of a seismograph, or perhaps of a wireless receiving set, enabling him, with a certainty with which no conscious gift could endow him, to act as a loudspeaker proclaiming the most secret desires, the least admissible instincts, the suffering, and personal revolts of a whole nation…I have been asked many times what is the secret of Hitler’s extraordinary power as a speaker. I can only attribute it to his uncanny intuition, which infallibly diagnoses the ills from which his audience is suffering.Like Hitler the Mule is able to manipulate, juggle human emotions and like the Mule Hitler appeared for a time to be able to subject history to his personal desires.…
Adolf Hitler enters a hall, he sniffs the air. For a minute he gropes, feels his way, senses the atmosphere. Suddenly he bursts forth. His words go like an arrow to their target, he touches each private wound on the raw, liberating the mass unconscious, expressing its innermost aspirations, telling it what it most wants to hear.18
In several other respects the Mule is like Hitler, in that he kills millions. There in one of the books a planetary slaughter ordered by the Mule that kills millions. Although it does appear that unlike Hitler the Mule is not a genocidal madman.
All in all an interesting villain and a fascinating character.
An Artists conception of the Mule
1. A List of Isaac Asimov’s Books, Here.
2. Asimov, Isaac, The Sensuous Dirty Old Man, Walker, New York, 1971.
3. Two examples are Fantastic Voyage, 1966 and I Robot, 2004.
4. Asimov, Isaac, There’s Nothing like a Good Foundation in Asimov on Science Fiction, Avon Books, New York, 1981, pp. 281-285.
5. Isaac Asimov in Wikipedia, Here.
6. Asimov, Isaac, Foundation and Empire, Avon Books, New York, 1952, Part II, The Mule, pp. 83-224, Second Foundation, Avon Books, New York, 1953, Prologue, pp. Vii-viii.
7. Asimov, 1952, p. 106.
8. IBID, p. 201.
9. IBID. pp. 206-207.
10. IBID. p. 219.
11, IBID, pp. 219.
12. IBID, pp. 219-20.
13. Asimov, 1953, p. 67.
14. Asimov, 1952, p. 140.
15. IBID, p. 219.
16. See the ending of Asimov, 1952.
17. The story The Mule was published in the November and December 1945 issues of Astounding Science Fiction See Foundation and Empire, in Wikipedia, Here.
18. Bullock, Alan, Hitler a Study in Tyranny, Revised Edition, Harper & Row, New York, 1964, pp. 368-369. Quoting former Nazi Otto Strasser.
Pierre Cloutier
Tuesday, August 04, 2009

One of the most tiresome, but off repeated, myths concerning Adolf Hitler is the story that his father Alois Hitler was half Jewish making Hitler one quarter Jewish. The fact is this story is frankly very unlikely.
The story does have a certain neatness and a rather grotesque irony, but that is not enough to make it true. This legend as two versions let us deal with the more outrageous version first.
The chief modern source of this hypothesis is Walter C. Langer’s Psychological profile of Adolf Hitler done in 1943 for the American OSS. It was subsequently published in 1972.
There are some people who seriously doubt that Johann Georg Hiedler was the father of Alois. Thyssen and Koehler, for example, claim that Chancellor Dollfuss had ordered the Austrian police to conduct a thorough investigation into the Hitler family. As a result of this investigation a secret document was prepared which proved that Maria Anna Schicklgruber was living in Vienna at the time she conceived. At that time she was employed as a servant in the home of Baron Rothschild. As soon as the family discovered her pregnancy she was sent back to her home in Spital where Alois was born. If it is true that one of the Rothschild’s is the real father of Alois Hitler, it would make Adolph a quarter Jew. According to these sources, Adolph Hitler knew of the existence of this document and the incriminating evidence it contained. In order to obtain it he precipitated events in Austria and initiated the assassination of Dollfuss. According to this story, he failed to obtain the document at that time, since Dollfuss had secreted it and, had told Schuschnigg of its whereabouts so that in the event of his death the independence of Austria would remain assured. Several stories of this general character are in circulation.
Those who lend credence to this story point out several factors which seem to favor its plausibility:
(a) That it is unlikely that the miller's assistant in a small village in this district would have very much to leave in the form of a legacy.
(b) That it is strange that Johann Hiedler should not claim the boy until thirty-five years after he had married the mother and the mother had died.
(c) That if the legacy were left by Hiedler on the condition that Alois take his name, it would not have been possible for him to change it to Hitler.
(d) That the intelligence and behavior of Alois, as well as that of his two sons, is completely out of keeping with that usually found in Austrian peasant families. They point out that their ambitiousness and extraordinary political intuition is much more in harmony with the Rothschild tradition.
(e) That Alois Schicklgruber left his home village at an early age to seek his fortune in Vienna where his mother had worked.
(f) That it would be peculiar for Alois Hitler, while working as a customs official in Braunau, should choose a Jew named Prinz, of Vienna, to act as Adolph's godfather unless he felt some kinship with the Jews himself.1
Since the war not one scrap of evidence has been found to validate the story or to make it even in the slightest bit more plausible. It seems to be nothing more than a piece of gossip, of no value. It can be dismissed as nonsense. For example there seems to be no evidence that Maria Schicklgruber ever lived and or worked in Vienna much less worked for the Rothschilds.2
As for the origins of the story Ian Kershaw says:
Finally there is a third hypothesis. According to this A.H. had a Jewish grandfather. Such rumors were rife in Munich's cafés already during the early 1920s, and they were later fueled by foreign tabloids during the 1930s. The newspapers claimed that the name Hüttler was Jewish, they 'revealed' that it went back to a Jewish family named Hitler in Bucharest, and they even wrote that Hitler's father was the child of Baron Rothschild, in whose house Hitler's grandmother allegedly spent some time as a maid.3
This is certainly a very intriguing hypothesis and much of Adolph's later behavior could be explained in rather easy terms on this basis. However, it is not absolutely necessary to assume that he had Jewish blood in his veins in order to make a comprehensive picture of his character with its manifold traits and sentiments. From a purely scientific point of view, therefore, it is sounder not to base our reconstruction on such slim evidence but to seek firmer foundations. Nevertheless, we can leave it as a possibility which requires further verification.4
The second version of the story is more substantial and has a more substantial basis. Hans Frank, who was executed after his trial at Nuremburg, in his memoirs gives the following story.5
According to Frank William Patrick Hitler a son of Hitler’s half brother Alois Jr. threatened in 1930 via a blackmail letter to reveal that Hitler had Jewish ancestors:
…a son of Hitler’s half-brother Alois who was gently hinting that in view of certain allegations in the press it might be better if certain family matters weren’t shouted from the roof tops. The press reports in question suggested that Hitler had Jewish blood in his veins and hence was hardly qualified to be an anti-semite. But they were phrased in such general terms that nothing could be done about it. In the heat of the political struggle the whole thing died down. All the same, this threat of blackmail by a relative was a somewhat tricky business. At Hitler’s request I made some confidential inquiries.6
…intensive investigation elicited the following information: Hitler’s father was the illegitimate son of a women by the name of Schicklgruber from leonding near Linz who worked as a cook in a Graz household….But the most extraordinary part of the story is this: when the cook Schicklgruber (Adolf Hitler’s grandmother) gave birth to her child, she was in the service with a Jewish family called Frankenberger. And in behalf of his son, then about nineteen years old, Frankenberger paid a maintenance allowance to Schicklgruber from the time of the child’s birth until his fourteenth year. For a number of years, too. The Frankenbergers and Hitler’s grandmother wrote to each other, the general tenor of the correspondence betraying on both sides the tacit acknowledgement that Schicklgruber’s illegitimate child had been engendered under circumstances which made the Frankenbergers responsible for its maintenance …. Hence the possibility cannot b e dismissed that Hitler’s father was half Jewish as a result of the extramarital relationship between the Schicklgruber woman and the Jew from Graz. This would mean that Hitler was one-quarter Jewish.7
Also although no Frankenberger family has been found; a family by a similar name, Frankenreiter as in fact been found. Leopold Frankenreiter was a butcher and his son was 10 years old at the time of Alois' birth.
Before I close about the Frakenreiters I should mention the family was thoroughly Catholic.10
Another problem with the story is, although William smeared his uncle in an article in 1939 after he had left Germany, that the idea of him trying to blackmail his uncle in 1930 and then surviving intact and in fact prospering throughout most of the 1930’s in Nazi Germany beggars belief. It is so hard to believe that Adolf Hitler well known for carrying a grudge would not have, when he attained power seriously punished such an attempt.11
Other problems like the alleged letters, which apparently Frank never saw, have not turned up. Further Frank is not the most reliable of sources. Despite his repentance at Nuremberg Frank retained certain Nazi attitudes and certain aspects of his testimony like where Maria Schickelgruber came from are demonstatably wrong. Niklas Frank one of Hans Frank’s sons has written a caustic and vicious memoir about his father in which he characterizes his father has an egomaniac right to the end filled with self importance and anxious to be a legend and “great” at something even if it is wallowing in self pitying repentance. In his book Niklas tears apart Hans Frank’s memoirs revealing them to be in the end self serving and mendacious.12
So it appears that Alois Hitler’s parents were Maria Anna Schicklgruber and Johann Georg Hiedler, who married Maria 5 years after Alois’ birth, or possibly Georg’s brother Johann Nepomuk Hiedler. Which one of the two is in fact Alois’ father is a tangle I might try at a different time.13
Just to wrap things up Klara, (nee Pölzl) Hitler, Hitler’s mother, her parents were Johann Pölzl and Johanna Hiedler, both Catholics.14.

1. See copy of the report written by Langer, Walter C., at Nizkor Here. It is also published in Langer, Walter C., The Mind of Adolf Hitler, Basic Books, New York, 1972.
2. See Wikipedia Discussion at Alois Hitler, Here, Kershaw, Ian, Hitler 1889-1936: Hubris, W.W. Norton & Co, New York, 2000, p. 35, Hamann, Brigette, Thornton, Thomas, Hitler's Vienna, Oxford University Press, 2001, p. 77. See also Rosenbaum, Ron, Explaining Hitler, HarperPerennial, New York, 1998, pp. 16-36.
3. Kershaw, p. 35.
4. See Footnote 1, Langer.
5. Frank’s Memoirs, Im Angesicht des Galgens. Deutung Hitlers und seiner Zeit aufgrund eigener Erlebnisse und Erkenntnisse, have never been translated into English.
6. Quoted in Rosenbaum, p.20.
7. IBID. pp.21-22.
8. Footnote 2. Kershaw, pp. 35-40, Waite, Robert G., The Psychopathic God, Signet Books, 1977, pp. 150-157.
9. Waite, pp. 151-152.
10. IBID.
11. Kershaw, pp. 35-40.
12. Frank, Niklas, In the Shadow of the Reich, Knopf, New York, 1991.
13. See Wikipedia, Alois Hitler, Here
14. See Wikipedia, Klara Hitler, Here
Pierre Cloutier