Hedonism

And

Melancholy

Omar Khayyam relaxing

In the mid nineteenth century the Englishman Edward Fitzgerald published a translation of selected poems or ruba’i’of the mathematician / poet Omar Khayyam. Subsequently Fitzgerald would go on to publish 4 more editions of selected ruba’i’.1 

Among the Barbarians

Medieval Doctor "Treating" Patient

In the years after the First Crusade the Muslims of the Middle East got to know the new comers to the Middle East. The "Frankish" Christians from the West. What they found, was aside from the new conquerors military expertise, which was considerable, was that over all they didn't have a lot to admire. Not only were they from a Muslim point of view idolatrous unbelievers / infidels they were over all considered pretty uncouth.1

Moral Cretinism Part IX

The ban passages, Genocide and Himmler.



William Lane Craig



The following is, in full, a blog posting by the so-called Theologian William Lane Craig in response to two questions concerning the infamous ban passages from the Old-Testament. The terrible passages that talk about how God ordered the Israelites to kill everyone and in some cases “all that breathed” in the towns they took and that they exterminated the Canaanites from the land with fire and sword.

Remembering

9/11

Ground Zero

Today marks the tenth anniversary of the attacks in New York City and in Washington D.C. that killed c. 3,000 people.1 This event has had and will continue to have a large and significant effect on life, politics and culture in our world. Here I will simply talk about my own recollections about and thoughts concerning 9/11.

The Mulla



Nasrudin teaching





In the Muslim world there as been since early on movements of philosophical mysticism. Most of them are grouped under the name of Sufism, which means “woolly minded”.1 Sufism is not a religious belief system but a movement although various Muslim religious sects have arisen out of it.2

The influences on Sufism are Judaism, Christianity, Hinduism, and most notably Buddhism. However the influence of ancient Middle Eastern and Eastern traditions of wisdom should not be overlooked.3

One of the techniques of Sufistic contemplation is that of contemplating the “meaning” of various stories, sayings and jokes. That aside from having a surface meaning the stories etc., has layers of deeper more profound, mystical meaning.4

Thus we get to the Mulla mentioned in the title. The Mulla’s name is Nasrudin and no he is not a real person. He is a device to teach and to entertain. He is in the stories, jokes etc., the everyman, and he is commonplace, stunningly stupid and amazingly wise depending on the story. He is in other words as unreal as the Kilroy in the saying “Kilroy was here”.5

So now we get to the real point of this posting some of the stories. However before I go into the stories I must mention that some of the stories I am using come from a collection put together by Idries Shah. Idries Shah, (1924-1996) was a controversial character to put it mildly for all sorts of reasons. However in this case it is because his translations of material were often slipshod and his account of Sufism is not to be trusted. So it is with trepidation that I use Idries Shah’s collection of Nasrudin tales.6

Edward Said's Orientalism

Edward W. Said

In 1978 Edward Said published his, Orientalism. Now Edward Said was a literary critic and writer on Palestinian issues. He was often very abrasive but always entertaining. In regards to the Palestinian cause, he was definitely not "politically correct". Certainly championing the Palestinian cause has not been terribly "correct" in the U.S.A., for 30+ years now. However his literary critical style of writing lead him to the occasional, (some would argue more than occasional), embarrassment. In Edward Said's case it was, Orientalism.

The book, Orientalism, is best characterized has a rotting bowel movement. In it Edward Said, makes all sort of embarrassing mistakes, which he neglected to correct in subsequent editions of the book.1 Edward Said's discussion of Orientalism is replete with omissions, ad-hominins and baffling ignorance. 2. For example There is Edward Said's incredible ignorance of Arab orientalist writings, and his studied ignoring of Soviet orientalist writings. While casting about blame upon imperialist western writing for denigrating Arabs and Islam, he manages to completely ignore Soviet lambasting of Arabs and Muslims.3

Of course one can critically examine the biases and motives of Westerners, (and others), who wrote about the middle east. But Edward Said's attempt is mired in polemics and absurdities.4 Edward Said has a "hermetics of suspicion" concerning western writers on the Middle East. A suspicion he doesn't have concerning Middle East writers unless they've been contaminated by western modes of thought.5

Its fascinating that Edward Said states that Orientalism is a tool of Western Imperialism and arose to serve that Imperialism while at the same time claiming it originated has far back as Homer and Aesychlus! Edward Said's sympathies are for the misrepresented Persians against the Greeks resisting Persian imperialism. I guess it depends on whose ox is being gored. And in other places Edward Said dates it to the 14th century. Carefully avoiding the fact if anyone one was a victim of Imperialism in those days it was Europe from Islam! In other words orientalism in the west arose originally, in response to Islamic imperialism or more specifically the advance of the Ottoman empire, that does not justify European imperialism of course.

Further Edward Said largely ignores all other types of Orientalism except that related to the area of Syria, Iraq, Arabia and Egypt, of that pays attention basically only to stuff about Arabs. A highly blinkered view of the field.

Orientalism, has been translated into 35 languages.6 Which is definitely a sign of fashionableness but also very worrying, given the shoddiness of the product.

1. For a list of some of Said's errors see, Irwin, Robert, For Lust of Knowing, London, 2006, pp. 282-283. See also Lewis Bernard, The Question of Orientalism, New York Review of Books, New York, 24 June, 1982, p. 53-60.

2. Irwin, pp. 282-309, Lewis, pp. 53-60.

3. For examples of Soviet contempt for Islam and Arabs see Irwin, pp. 229-233. This includes the idea of Mohammad has a myth.

4.Irwin's book is for all its purpose of defending orientalism is quite critical of many of its leading scholars and of many of their assumptions.

5. Which is ironic considering Edward Said's love of western Classical music and his denigration of Middle Eastern music. See Irwin, p. 308.

6. Irwin p. 281.

Bibliography.

For Lust of Knowing, Robert Irwin, Penguin Books, London. 2006.

Orientalism, Edward, Said, Vintage, New York, 1979.

"The Question of Orientalism", Bernard Lewis, New York Review of Books, New York, June 24, 1982 p. 53.

Pierre Cloutier